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[SBS]~ Six Flying Dragons~ Yoo Ah In, Shin Se Kyung, Kim Myung Min (Part 2)
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yg MM keja nk masuk jarum ja.....
bila tau MM tu mak BJ & BY pimpin jd down pulak...mula tu rasa gah sgt MM tu |
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the talkingcupboard mmg best kan..
ayu masa tgk cite JOJ mmg byk dpt info...
bru ingat nk cari at tempat sama...tp nohas dh dpt
tq ye nohas....at least kita tau apa jadi pada Bang Woo
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mmg Bang Woo ni sgt loyal kan....
tak mau ayah dia jd pengkhianat gitu
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sapa lagi...BW ler yg akan bunuh PE...
dia akan hantar org g bunuh PE....
atas jambatan....dan jambatan tu jadi tugu peringatan tau
kat Korea Utara
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MM tu perasan dh bagus ler Is..
bila dorang rasa dorang leh kontrol PE ler tu..
senang2 je nk bunuh LSG....
dah le menteri2 tu konon hebat...
pergghh tuggu ler BW akan balas dendam...
King lak mmg bdoh kan..
ikut jer cakap PE...
dia ni sebenarnya baik...dan tk mau jd King
tp dipaksa...
PE apa lagi amik kesempatan....
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ep mlm td mmg sgt2 tragis ler kan..
PE amik kesempatan .....perggh semua org2 kuat LSG
habis ditangkapnya...
sebenarnya PE tkde sesapa yg backup dia
dia hanya guna King jer...
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Six Flying Dragons - Ep. 33~34
The historical background to help understand Ep. 33~34
■ The Expulsion of Buddhism 척불론 斥佛論Every religion has its own dark ages. Like Christianity in Medieval Europe, Korean Buddhism had its dark ages in the 14th century. Martin Luther started the Reformation of Roman Catholic Church with his Ninety-Five Theses in 1517. Likewise, Jung Do-Jeon did the same thing against Goryeo’s Buddhism, and he was 130 years ahead of his European counterpart as a religious reformer. Why did Jung Do-Jeon criticize Buddhism? As you can see in Sambong’s arguments in SFD ep. 33, in any society in any period of human history, if a religion doesn’t have any will to solve the serious social problem, or if a religion is too much deconsecrated that it exists only for “vested interests” and disregards the majority of common people, it can’t avoid criticism. For instance, according to the Buddhist belief in reincarnation, you were born as a slave in this extremely casted Goryeo society, because you had done something bad in your previous life. You should think that your current social class was all part of your karma, so you should obediently accept the status quo as the retribution for the deeds of your former life. Buddhist fatalism was used to justify social absurdity, which broke people’s will to change this world.
* Bulssi Japbyeon (불씨잡변 佛氏雜辨 roughly translated as ‘Buddha’s Nonsense’ ) was written by Jung Do-Jeon in 1398, a few months before he was killed by Yi Bang-Won. → Wikipedia
Buddhism reform had long been every Confucian scholars’ desire. Confucian scholars rejected afterlife, and valued human conduct in this world over belief in God for the next life. They believe they should act first before they pray to Buddha. Jung Do-Jeon’s thoughts had profound effects on Joseon’s policy to oppress Buddhism. The establishment of Joseon is called “a revolution” not only because of the dynastic change but also because of the paradigm shift from Buddhism to Confucianism, from religion to rationalism. Check out my previous post about “Yi Bang-Won (King Taejong) and Buddhism”. It was Jung Do-Jeon who created the basic rationale for Buddhism reforms, but it was Yi Bang-Won (King Taejong) who carried out the reforms.
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ayushuhada04 replied at 28-1-2016 08:55 AM
sapa lagi...BW ler yg akan bunuh PE...
dia akan hantar org g bunuh PE....
atas jambatan....dan j ...
eh..yg kena bunuh atas jambatan tu..bukan king ke? Sy silap bc ke summary kat depan tu |
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Jeong Mong-ju was born in Yeongcheon, Gyeongsang province to a family from the Yeongil Jeong clan. At the age of 23, he took three different civil service literary examinations (Gwageo) and received the highest marks possible on each of them.[2] In 1367, he became an instructor in Neo-Confucianism at the Gukjagam, then called "Seonggyungwan", whilst simultaneously holding a government position, and was a faithful public servant to King U. The king had great confidence in his wide knowledge and good judgement, and so he participated in various national projects and his scholarly works earned him great respect in the Goryeo court. In 1372, Jeong Mong-ju visited China, as a diplomatic envoy. Around the time, as waegu (Japanese pirate)'s invasions to the Korean Peninsula were extreme, Jeong Mong-ju was dispatched as a delegate to Kyūshū in 1377.[2][3] His negotiations led to promises of Japanese aid in defeating the pirates. He traveled to the Chinese capital city in 1384[4] and negotiations with the Ming Dynasty led to peace with China in 1385. He also founded an institute devoted to the theories of Confucianism. Jeong Mong-ju was murdered in 1392 by five men on the Sonjukkyo Bridge in Gaeseong following a banquet held for him by Yi Bang-won (later Taejong of Joseon), the fifth son of Yi Seong-gye, who overthrew the Goryeo Dynasty, in order to found the Joseon Dynasty. Jeong Mong-ju was murdered because he refused to betray his loyalty to the Goryeo Dynasty. Yi Bang-won recited a poem to dissuade Jeong Mong-ju from remaining loyal to the Goryeo court, but Jeong Mong-ju answered with another poem (Dansimga, 단심가/ 丹心歌) that affirmed his loyalty. Yi Seong-gye is said to have lamented Jeong Mong-ju's death and rebuked his son because Jeong Mong-ju was a highly regarded politician by the courts of China and Japan. The bridge where Jeong Mong-ju was murdered, now in North Korea, has now become a national monument of that country. A brown spot on one of the stones is said to be Jeong Mong-ju's bloodstain, and is said to become red whenever it rains. Currently, his direct surviving descendants are his 21st and 22nd generation, all of whom reside in South Korea and the United States. The 474-year-old Goryeo Dynasty symbolically ended with Jeong Mong-ju's death, and was followed by the Joseon Dynasty for 505 years (1392 – 1897). Jeong Mong-ju's noble death symbolises his faithful allegiance to the king, and he was later venerated even by Joseon monarchs. In 1517, 125 years after his death, he was canonised into the National Academy alongside other Korean sages such as Yi I (Yulgok) andYi Hwang (Toegye). The 11th pattern of ITF Taekwon-Do is named after Poeun. The pattern is performed as part of the testing syllabus for the level of 2nd degree black belt. The diagram ( - ) represents his unerring loyalty to the king and country towards the end of the Goryeo Dynasty.
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Six Flying Dragons - Ep. 33~34
The historical background to help understand Ep. 33~34
■ Jung Do-Jeon’s Family TreeAccording to the Annals of Joseon Dynasty (조선왕조실록 朝鮮王朝實錄), Jung Do-Jeon’s maternal grandmother was a slave’s daughter. Buddhist monk Kim Jeon (김전 金戩) committed adultery with his slave’s wife and got a daughter from her. After giving up becoming a Buddhist monk, he had shacked up with her. In the turbulent Goryeo society, it was common for a Buddhist monk to violate the Buddhist commandments and return to secular society. It was also common for a noble man to commit adultery with his female slave. However, it was extremely uncommon for a nobleman to treat a slave woman like his wife and to make over all his property to her daughter. He loved the daughter so much that he arranged her marriage with a noble man by the name of Woo Yeon (우연, 禹延). That’s why their story was written in the book of Danyang Woo clan. Woo Yeon’s daughter, Lady Woo, was Jung Do-Jeon’s mother. It can’t be judged rashly whether this story is true or not, because it was based on the testimony of those who had a deep grudge against Jung Do-Jeon. Its credibility is questionable, but one thing is for sure. It is historically true that Poeun Jung Mong-Joo used this rumor in order to impeach Sambong Jung Do-Jeon.
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Six Flying Dragons - Ep. 33~34
The historical background to help understand Ep. 33~34
■ The impeachment of Jung Do-Jeon (September, 1391)In 1391, Jung Do-Jeon was discussing with his colleagues about impeachingWoo Hyeon-Bo (우현보 禹玄寶, 1333~1400) who was a privileged noble as well as King Gongyang’s in-law. However, his secret impeachment plan was leaked in advance and backfired. Woo family believed that Sambong’s reforms were nothing but his personal enmities because they used to look down on him as their family slave’s descendent and harassed him. You can see such a scene in SFD where Woo Hak-Joo harassed Jung Do-Jeon in a hut. (Ep. 2) Woo Hak-Joo : “Your maternal grandmother was supposedly a daughter of a fake monk and a slave. Those rumors must be true.” (Ep. 2)
Poeun Jung Mong-Joo’s faction didn’t miss the opportunity and launched a counterattack to impeach Sambong. They claimed that Jung Do-Jeon purposely set up Woo Hyeon-Bo. “A man of doubtful parentage stole the government post and has been messing up the court. He attempted to get rid of his former owner to conceal his own slave blood.” That’s exactly what they said when they impeached Sambong Jung Do-Jeon. You may think what a lowdown trick Poeun Jung Mong-Joo used. But this is politics. Kill, or be killed. It might be Poeun’s final desperate attempt to stop Sambong because he couldn’t find any other fault with his best friend except for the lineage. As Boon-Yi’s mother said, “If you are not determined enough to even turn your back on your loved ones, you’d better stop here. Don’t pretend you’re living for the world. If you’re not that much determined, you’d better live for yourself. Don’t look at the world.” Anyways, Sambong was exiled, and his sons were degraded to commoners. After Joseon was founded, however, Woo family have lost their power and was almost exterminated by Jung Do-Jeon. They revived after the first strife of Princes (1398) by helping Yi Bang-Won to kill Sambong.
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Six Flying Dragons - Ep. 33~34
The historical background to help understand Ep. 33~34
■ Goryeo‘s Slave System- Marriage between people from different social classes was a taboo. However, there existed many children born to slaves with other classes.
- If one of the parents is a slave, the child became a slave too, regardless of the other parent’s social class. (일천즉천 一賤則賤)
- The ownership of a child slave belonged to the mother’s owner. (천자수모법 賤子隨母法)
- Therefore, according to the existing law, Jung Do-Jeon should be a slave on principle (if the rumor is true).
After becoming a king, Yi Bang-Won (King Taejong) changed the law with a strong will. In case a child has commoner/noble father and slave mother, the child’s social class should follow the father’s. Therefore, many people were liberated from slavery. If Jung Do-Jeon had stayed alive, he wouldn’t have suffered from his lineage issue thanks to King Taejong’s slave law (종부법, 從父法). It was originally intended to increase tax revenues by increasing the number of commoners, but it drew strong opposition from slave owners. Unfortunately, this law was reversed by other kings decades later.
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Six Flying Dragons - Ep. 33~34
The historical background to help understand Ep. 33~34
■ Yi Seng-Gye’s injury (March~April, 1392)
In March of 1392, Yi Seong-Gye was seriously injured in the accident to fall off a horse he was riding. He was enjoying hunting on his way to greet Crown Prince who was supposed to return from Ming China. King Gongyang pretended to worry about his condition and sent a doctor and medicine, but the king and Jung Mong-Joo didn’t hide their pleasure at this news. Jung Mong-Joo persuaded the king to use this chance to get rid of Yi Seong-Gye’s followers. While Yi Seong-Gye was on sick leave, his 5~6 followers like Jo Joon and Nam Eun were impeached and exiled. Jung Mong-Joo insisted that they should be killed, but the indecisive king hesitated to go further. History says they even attempted to kill Yi Seong-Gye, but there is no mention about how. Around the same time, Yi Bang-Won had been in 3-year mourning next to his mother’s tomb in accordance with Confucian courtesy. However, after receiving an urgent message from his step mother (Lady Gang), he hurriedly went to see his injured father staying in Byeokrando (벽란도 碧瀾渡) international trade port. Yi Seong-Gye was suffering from a high fever and pain. He learned from Bang-Won that all of his followers were exiled during his absence. Bang-Won warned that Jung Mong-Joo would ruin Yi Family after all and that they should do something to stop him. But Yi Seong-Gye didn’t give him a clear answer. Bang-Won desperately persuaded his father to leave there to escape assassination. Yi Seong-Gye didn’t listen to Bang-Won at first, but finally allowed himself to be moved on the wagon to the capital secretly in the middle of the night.
 After returning home, Bang-Won asked his father how to deal with this emergency. All of his followers were already exiled and their revolution plan was on the verge of bursting like a bubble. However, Yi Seong-Gye just answered “Leave our life and death up to our fate. We have no choice but to accept our fate.” While the Buddhist general resigned himself to the fate, his confucian scholar son didn’t give up and faced reality. Bang-Won discussed with his relatives about how to handle this emergency. He told them“Our family’s loyalty to the king is a well-known fact all over the country. However, we gained notoriety by Jung Mong-Joo’s evil conspiracy against us. How could we explain ourselves for the future generations?”They conspired to kill Jung Mong-Joo.
That was the beginning of Yi Bang-Won. SFD Ep 35~36 will show us the man we know in the history.
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live update ai tengok time waktu maleysia..wakakakak...
tapi keesokan paginyer ler 
best kan episod latest ni..pagi tadi duk beklog siaran langsung malam tadi jah ai
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ok..mati la PE minggu depan ni
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wasalam melll...wah rasanya rindu kat oppa nengok avvy mel ni taw
welkem bek mel..enjoy dis epik drama 
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yer le tu rasanya....mati le PE next ep...
or masih lagi panjang kan.....sbb ep ni pun makin byk..
sure ada lag halangan dari grup MM tu ant...
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harus ler ada live update ant....
tp biasanya kak ayu je yg over beria...
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■ Cheok Sa-Gwang (척사광) Yoon-Rang (윤랑) a.k.a. Cheok Sa-Gwang (척사광) is a fictional character, because the last king of Goryeo didn’t have any second wife. I guess the SFD writers wanted to create a beautiful tragic love story between the king and his female bodyguard. The king’s fate was so sad and miserable. I also think Cheok Sa-Gwang will be involved with Moo-Hyul because her Goksan swordsmanship(곡산검법 谷山劍法) is supposed to be the original form of Moo-Hyul’s “Eastern Twin Dragon” swordmanship (동방쌍룡 東方雙龍). His master Hong Dae-Hong created his own skill based on theGoksan swordmanship by adding the best parts of many other sword skills. I guess Moo-Hyul’s 6th dragon credit will be given when he surpasses the original’s successor, Cheok Sa-Gwang.
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Post time 28-1-2016 08:45 AM
Author
![[tvN/Viu 2024] THE MIDNIGHT ROMANCE IN HAGWON - Wi Ha Joon, Jung Ryeo Won](https://uf.cari.com.my/forumx/mforum/block/fc/fc381ef6d838aad5d5f4426d9328e293.jpg)
