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[MBC] Hwajung ~ Cha Seung Won, Lee Yeon Hee, Seo Kang Joon
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so tk mungkin le dia hero kan...
jd mmg Kang Joon ler hero dlm cite ni..
penyelamat princess tu..
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done ep 19
Princess dan King bersepakat nk kenakan HaeGoon
tp nampaknya HaeGoon mcm tau jer ada muslihat disebalik
Princess tetiba jer baik nk tlg dia...dgn alasan dia pun sama nk
kenakan King....nyaris2 Princess terbunuh bila bom buatan HaeGoon
meletup..Princess berjaya keluarkan bom tersebut dari terus meletup
kat dalam fire department...
Maid Kim mcm dh syak sesuatu bila King tetiba terkejut jer
yg JW cedera dan ada org nk bunuh Princess..beria2 benar
King nk g tgk sendiri....Maid Kim syak yg Princess tu masih hidup lagi
boleh lak berlagak pegi jumpa Queen dowager bertanyakan hal tersebut..
ep 20 King dh reveal sapa Hwayi..
@limau @cess @cantleyi |
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@limau @cess @cantleyi dh tgk ke ep 19 |
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ni dia King Injo....yg akan menjatuhkan King Gwanghae
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Episode 21
What a joke that the staff of Hwa Gi Do Gam mistake the reference to the word Mama (마마) for Hwa Yi means that he is having smallpox
Small pox is referred to not only as Cheon Yeon Du (천연두) but the commoners population had given many honorific nicknames to this disease as Mama (마마) like mamasonim” (distinguished guest), “hogumama” “byeolseongmama” (great deity)
Inoculation for smallpox does not appear to have been widespread in China until the reign era of the Emperor Longqing reign 1567–1572 during the Ming Dynasty. In China, they powdered smallpox scabs were blown up the noses of the healthy. The patients would then develop a mild case of the disease and from then on were immune to it. The technique did have a 0.5-2% mortality rate, but that was considerably less than the 20-30% mortality rate of the disease itself. The first written account of variolation describes a Buddhist nun practicing around 1022 to 1063 AD. She would grind up scabs taken from a person infected with smallpox into a powder, and then blow it into the nostrils of a non-immune person.
This is what I wrote for the summary for Jejungwon the Hospital
Here is some hypothesis about Korean 1st inoculate & its origins .The introduction and practice of smallpox (cowpox) vaccination was officially done in 1879 by Ji Seok-young (1855-1935), but we know that already in 1835 Jang Yak Yong, a great scholar and politician of the late period of Joseon, got a small pamphlet about cowpox vaccination named New Treatise on the Smallpox Vaccination from Beijing. The second edition of the pamphlet was published in 1828 in Beijing. According to Kim Du Jong and Miki Sakae, Jang Yak Yong might have got it through Korean Roman Catholic group corresponding with the French Catholic Missionary in Beijing but hided it secretly for the official oppression to the Catholicism. Jang Yak Yong was a member of the group of young scholars that introduced Catholicism into Korea in 1784 and leaded this movement for a time, but officially betrayed his faith since 1791. So there none or little historical documents to support the claim that two conflicting groups of scholars continue to debate.
One group argues that Jang Yak Yong betrayed his faith completely and left the Church since the persecution of year of Sinyu (1801), but the other claims that he remained as believer in heart, only to hide his faith for the fear of official oppression. In such a horror of terrible persecution did he really communicate with Catholic group who often went to Beijing? We don’t know what really was. Therefore the purpose of this article is to collect the circumstantial evidences for the assumption about ‘the introduction of smallpox vaccination by Catholic group’ and to evaluate the possibility. From the documents of the Church of that time we can know that a few of Catholic believers actively communicated with missionaries in Beijing for the employment of priests. The agents of Korean Catholic Church visited Beijing almost annually disguised in the official diplomatic visit, where they met French missionaries, discussed their route to Korea, sent letters, and traded of the bibles, holy books and religious materials from 1828 (the publication year of the pamphlet) to 1835 (the year Jang Yak Yong died). It was a most active period in the History of Korean Catholic Church. Especially Jang Ha-sang, nephew of Jang Yak Yong, was the central figure leading this movement with Yu Jin Gil who was an official translator in a high position and a very erudite man. They often visited Beijing, and where they could have seen the pamphlet about smallpox vaccination and taken it to Jang Yak Yong secretly. The Church of that time valued medical activity as an effective mean of their mission, which is well illustrated in the letters and documents of the missionary in Korea. Smallpox was a very severe health problem in Korea and the mortality of children was extremely high.
The first Korean priest Father Kim asked the missionary in Beijing to send a prescription for smallpox. Jang Yak Yong had a great interest in medicine, especially in smallpox, wrote some books devoting this subject. He also asserted continual study and introduction of new knowledge, which we can know from the statement that he rewrote Magwahoetong for seven times. He knew and trusted the Western science and technology as other Korean Roman Catholics. It cannot be completely confirmed that he really reacted religious practices after returned from his 18 year exile as the claim of Church, but at least he recorded the history of Korean Catholic Church and was interested in the affairs of it, that known from the notes of Bishop Daveluy who preached gospel in Korea, to be martyred in 1866. He said repeatedly in the notes and letters that Cheong wrote and provided the basic material necessary to construct the history of Korean Catholic Church. On the basis of that information Bishop Daveluy tried to edit the History, but the task was finally accomplished by his successor Father Dallet, who wrote History of Korean Catholic Church (1874). From his statement Cheong hided his records of Korean Catholic Church and showed it to very few number of selected people, small group of friends and relatives.
The similar situation is shown in the statement of Yi Kyu Kyeong, a scholar of Silhak school of 19th century, about smallpox vaccination in Korea in mid 19th century. He said Jang Yak Yong had a book of the vaccination but hided it and showed to some limited people. Jang Yak Yong also wrote secretly memorial addresses for some of his friends died in Sinyu Persecution. His son Jang Hak Sang was baptized too. From those facts we can assume that Jang Yak-yong was not totally disconnected from the Church as officially documented but continued works relating with it secretly under the severe persecution. In this small pamphlet the phrases suggesting its own origin from the West were carefully erased, which might have disguised its relation with the Catholicism. Yi Kyu Kyeong also said he had heard about smallpox vaccination from Nam Sang Gyo, who was a sincere catholic. It is suggested that small group of Roman Catholics knew the method but it could not be widely practiced. Because it seemed to be strange & odd to general Korean people & the Catholic believers were generally isolated in the deep mountain valley or so from the general population to escape the persecution. Joseon government rigorously prohibited the import of foreign (Western) books and materials from China for protecting the country from the invasion of ‘Western barbarians’ since late 18th century. The ones committing this regulation were destined to get severe punishments. So were the related.
Thousands of people were tortured and sentenced to death under the accusation of “believing foreign superstition and betraying his mother country”. In such a condition who dared to get foreign materials and expose it except Catholics? We can think other routes. For example Hong Seok-joo, a high ranking official of the Joseon government, secretly asked a Chinese official to get some books including Western books when he visited Beijing in 1831. He was an editor of Mabangtonghwi, medical book about smallpox edited on the base of Magwahoetong of Jang Yak Yong. It is possible that he introduced New Treatise on the Smallpox Vaccination to Jang Yak Yong. He was a relative of Jang Yak Yong & some of Catholic martyrs, so he might have understanding of Catholicism. If he did, it was also done in the context of Western culture imported by Korean Catholic Church. Considering the above facts we can suggest the higher possibility of the introduction of smallpox vaccination through Catholic groups with Jang Yak Yong. Of course other routes could have been available, but its possibility seems to be comparatively low. |
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lum sempat tgk..uwaaaa..bzz |
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limau...
dh tgk ep 21?
best ler sbb tetiba ada prince lain yg muncul pulak..
prince tu le nti yg akn naik takhta..King Injo yg akan jatuhkan
King Gwanghae..
Maid Kim lak...dh ditangkap sbb cuba nk racun Princess...
King Gwanghae masih ada rasa kesian pada maid tu...
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oooo ok ok..ptg ni limau meti layan
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sedihnya ai tak sempat airing ni
pagi tadi salah episod ai airing..huhuk..kuciwa ler
tengok picca2 akak cem best jah
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ant...cite ni semakin best ler ...
tak sabar kak ayu nk tgk ep 22 mlm ni kat tv...
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putera yg dtg tu , anak kepada adik maharaja..huhu
menggangu jek...dia la yg rampas nanti kedudukan maharaja
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yer mmg betul tu limau..
anak sedara Gwanghae....dia akan rampas takhta nti...
sblm ni mmg king seonjo ayah gwanghae nk lantik
abg prince tersebut jadi Crown Prince....tp mati
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arghhh jelesnyaa
hwa yi ngan kang joon cemana?
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joo woon mmg ada hati pada Princess
tp ntah ler mcm Princess tk leh nk terima lagi
Joo Woon ler ant....maybe sbb lama terpisahkan..
In Woo pun sama juga...ada simpan perasaan
pada Princess...
mau nti berebut lak dorang berdua...bergaduh lak nti kan..
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Author
Post time 23-6-2015 10:19 AM
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