nabi hidir....

MOONkerBULAN

sesaper tau pasai citer nabi hidir nih jom ler citer sket...yg aku tau satu kisah jerk...yg nabi musa disuruh allah utk berjumper dgn nabi hidir(tuh pong tak full)....aku amat tertarik dgn kisah nabi hidir nih...aku penah dgr org kater nabi hidir nih ilmunyer tinggi....fuh.....

dikhabarkan dia lah org yg paling warak ketika zaman itu yg juga sezaman dgn nabi musa

mmg menarik kalo dpt tau lebih lanjut tentang nabi allah ini

alphawolf

Yang aku ingat...cite dia camni....masa zaman nabi Musa, sedang Nabi Musa berceramah kepada kaumnya, ada sorang tu tanya, Wahai rasulullah, siapakah orang yang terpandai dalam dunia? maka Nabi Musa menjawab, sayalah orangnya. Dan selepas itu turunlah malaikat Jibril mengatakan ada seorang lagi manusia yang lebih pandai iaitu (Nabi) Khidhir. Dan Nabi Musa pun ingin berguru dengan nabi Khidhir. Untuk mencari dimana nabi Khidhir tinggal, nabi Musa diperintah membawa seekor ikan mati dalam perjalanan...di mana ikan tersebut hidup kembali, diditulah nabi Musa akan bertemu dengan nabi Khidhir....

The rest aku tak ingat sangat...tapi melibatkan Nabi Khidhir buat sesuatu dengan sebuah kapal, rumah dengan membunuh seorang kanak2.

battleship

nabi yg tinggal di antara dua pertemuan sungai......

tuah_r

sepengetahuan saya, nabi khidir hidup lagi hingga ke zaman sekarang, org2 terpilih sahaja yg akan berjumpa dgn dier,samada utk menguji ataupon etc(aku pon taktau)

pernah dgr citer org yg solat kat makkah,org solat sebelah dier sangat busuk,dikatakan org org tuh ialah nabi khidir yg sahaja menguji kekhusukan org lain solat...allahualam...moga ada cerdik pandai bleh membantu

dory_ann

pasal nabi khidir dgn nabi musa....aku slalu gak baca citer nabi2 masa aku sekolah lah...

ada 3 citer dlm pengembaraan dua2 nabi tu...seingat aku...

1-nabi khidir & nabi musa naik perahu cantik..and then dah sampai ke destinasi tu, nabi khidir rosakkan perahu tu...nabi musa menyoal 'kenapa perahu cantik tu dirosakkan?'tapi nabi khidir dah cakap ..kalau nak berguru...diam & perhatikan...

2-nabi khidir lalu ke rumah usang...lepas tu dia baiki rumah tu ..and then pergi lah...

3- nabi khidir jumpa seorang kanak2 dan cekik bunuh kanak2 tersebut ...

nabi musa mmg tak sabar dia tak paham dan marah...jadi nab khidir tu explain la...

yang pasal perahu tu ..raja negeri tu sukakan perahu2 yg cantik...dah suka...rampas lah...jadi, kalau perahu tu buruk dan rosak selamatlah penduduk kampung tu dari dirampas oleh raja tu...

yang pasal rumah usang tu....rumah tu anak2 yatim piatu yg punya ...peninggalan mak bapak budak tu...jadi jaga lah hak anak2 yatim tu...

yang pasal nabi khidir cekik budak tu....budak tu nanti besar menyusahkan mak bapak dia...mak bapak dia org alim tapi bila budak tu besar nanti jadi jahat....

dlm buku citer nabi tu tak pulak cakap mukjizat nabi khidir....masa aku baca pulak time skolah rendah...

dah besar ni barulah aku paham...

nabi khidir ni psychic....dia tak mati2 sampai skarang...

ingat tak citer indiana jones yg 3rd tu ker...yg dorang cari air yg live forever...iskandar zulkarnain cari air tu ...dah jumpa tapi time tu iskandar gave up..dia bagi nabi khidir minum...masa tu nabi khidir ada muncul...iskandar zulkarnain gave up sebab dia dah letih berperang...last2 mati muda kena demam malaria...

aku pernah dgr gak dakwaan yg mengatakan nabi khaidir masih hidup
aku baca dia minum air telaga nabi adam ke ape ntah
bih kurang gitu la
dia kekal hidup

tapi ada gak ulama yg menafikan dakwaan ni

allah lebih mengetahui

HangPC2

wajib diketahui oleh umat Islam adalah seramai 25 Nabi dan Rasul tapi maser aku belajar dulu ustazah aku cakap lebih kurang 300 nabi wujud termasuk Nabi Khaidir

fly_in_d_sky

byk juga nabi2 ek
300 org .....
nape kisah nabi2 yg lain x dibuku kan .....?
sure menarik ......
kalau kisah cite nabi2 ni
seolah kita dpt membayangkan sengsara + kepayah diorg utk
menyebarkan agama islam .....

fly_in_d_sky

Al-Khidr

[Categories: Sufism, Social justice, Social philosophy, Jewish Islam topics, Islam, Ethics, Christian interfaith and secular relations]

Al-Khidr [(The Semitic language of the Arabs; spoken in a variety of dialects) Arabic: الخضر] has a disputed status amongst scholars; some say he's a  (A person who has died and has been declared a saint by canonization) Saint while others say he's a  (Someone who speaks by divine inspiration; someone who is an interpreter of the will of God) Prophet. He is assumed to be referred to in  (The sacred writings of Islam revealed by God to the prophet Muhammad during his life at Mecca and Medina) Qur'an 18:66, in an encounter with  ((Old Testament) the Hebrew prophet who led the Israelites from Egypt across the Red sea on a journey known as the Exodus; Moses received the Ten Commandments from God on Mount Sinai) Moses, where Moses, the  (Click link for more info and facts about Biblical) Biblical prophet, meets him and asks Al-Khidr to allow him to accompany him so Moses can learn from Al-Khidr's knowldge. Al-Khidr, realizing that Moses had the  (The first of three divisions of the Hebrew Scriptures comprising the first five books of the Hebrew Bible considered as a unit) Torah and divine knowledge to draw upon, informed him in a stern manner that their knowledge is of different nature and that Moses wouldn't bear to observe him without asking questions. Moses promised to be patient and they agreed to travel together.

Al-Khidr performs his first action, after he and Moses board a ship, Al-Khidr remains behind and damages the ship, rendering it unsafe for use. Disregarding his oath to follow quietly, Moses criticizes this behavior and Al-Khidr replies that criticizing him is a violation of the oath. Moses, eager to learn from the wise man, apologizes.

The second act was Al-Khidr murdering a child. Moses, in anger, violates his oath again. As with the sabotage of the ship, they argue and Moses apologizes for violating his oath. This time Al-Khidr warns Moses that he has only one chance left as his patience is wearing thin.

The last act was Al-Khidr restoring a damaged wall in a village where they were denied hospitality. Amazed by his companion's reaction to the ill-treatment they received in the village, Moses violates his oath for the third and last time.

Al-Khidr exposed to Moses two facts simultaneously, first that Moses' knowledge is limited and that many acts which seem to be  (The quality of being morally wrong in principle or practice) evil, malicious or somber hide some of  (The supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions) God's mercy and design, a concept  (A Muslim who represents the mystical dimension of Islam; a Muslim who seeks direct experience of Allah; mainly in Iran) Sufis are adept at recognizing. Sufis hold Al-Khidr in high esteem.

As they are about to part ways, Al-Khidr explains that even though the ship's owners will not be pleased with their damaged ship, the blessing will manifest itself when the local king confiscates all ships fit to wage war, leaving behind the damaged ships. Many argue that this occurrence is a form of  (Peaceful resistance to a government by fasting or refusing to cooperate) passive resistance quite advanced to be mentioned in an ancient sacred text.

The murder of the child would sadden his parents as first glance, yet is a blessing in disguise as God would replace the child with an obedient one, unlike the murdered child, who Al-Khidr fortold was about to make his pious parents suffer.

As for the restoration of the wall without recompense, Al-Khidr explained that underneath the wall is a treasure belonging to two hapless orphans. As God's envoy, Al-Khidr restored the wall as God's kindness rewarding the orphans' father piety.

And Al-Khidr disappears as he appeared at first.

Sufis draw many analogies supporting  (A theology that holds that knowledge of God can be acquired by human reason without the aid of divine revelation) natural theology from this Qur'anic passage, such as the need for earthquakes to act in contrast to earth's stability, Disease to contrast good health, and countless other analogies.

The question of  (Responsibility to someone or for some activity) accountability raised by some is answered through the fact that Al-Khidr was acting as God's envoy and not according to his personal judgment.

Moses is mentioned in the Muslim text; the Qur'an, like many of the  (The second of three divisions of the Hebrew Scriptures) Prophets Muslim  (The rational and systematic study of religion and its influences and of the nature of religious truth) theology shares with People of the Book.

Al-Khidr is also spelled as Khidr, Khezr, Khadir, Khizr, Al-Khadir, and El-Khidr.


resource : http://www.absoluteastronomy.com/encyclopedia/a/al/al-khidr1.htm

[ Last edited by fly_in_d_sky at 26-10-2005 11:10 PM ]

fly_in_d_sky

Other Possible Prophets

Al-Khidr is not mentioned by name, but is traditionally assumed to be referred to in Qur'an 18:66.

Biblical prophets Danyal and Ishaia are not mentioned in Qur'an but often revered as prophets.

Dhul-Qarnayn is mentioned in the Qur'an, and often regarded as a prophet.

Luqman is mentioned sura named after him but it is unclear whether he is a prophet or a wali.


resource : http://www.absoluteastronomy.com ... ophets_of_islam.htm

[ Last edited by fly_in_d_sky at 26-10-2005 11:08 PM ]

fly_in_d_sky

Daniel

[Categories: Christian prophets, Hebrew Bible/Tanakh prophets, 623 BC births]

See also:  (An Old Testament book that tells of the apocalyptic visions and the experiences of Daniel in the court of Nebuchadnezzar) Book of Daniel

Daniel (דָּנִיֵּאל, Standard Hebrew Daniyyel, Tiberian Hebrew Dāniyy阬 is the name of two people from the  (The sacred writings of the Christian religions) Bible. The name means "My judge is  (The supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions) God", or "God has judged".

1. [(Old Testament) the 2nd king of the Israelites; as a young shepherd he fought Goliath (a giant Philistine warrior) and killed him by hitting him in the head with a stone flung from a sling; he united Israel with Jerusalem as its capital; many of the Psalm) David's second son, "born unto him in Hebron, of Abigail the Carmelitess" (1 Chr. 3:1). He is called also Chileab (2 Sam. 3:3).

2. Allegedly, one of the four great  (Someone who speaks by divine inspiration; someone who is an interpreter of the will of God) prophets, whose life and prophecies line the  (An Old Testament book that tells of the apocalyptic visions and the experiences of Daniel in the court of Nebuchadnezzar) Book of Daniel although he is not once spoken of in the  (The collection of books comprising the sacred scripture of the Hebrews and recording their history as the chosen people; the first half of the Christian Bible) Old Testament as a prophet.

The remainder of article describes the character Daniel, from the Book of Daniel, who may, or may not, be an historical figure. The historicity of Daniel is discussed at  (An Old Testament book that tells of the apocalyptic visions and the experiences of Daniel in the court of Nebuchadnezzar) Book of Daniel. This article describes him within the setting of the history that the bible describes.

Daniel was descended from one of the noble families of  (An ancient kingdom of southern Palestine with Jerusalem as its center) Judah (Dan. 1:3), and was probably born in  (Capital and largest city of the modern state of Israel; a holy city for Jews and Christians and Muslims; was the capital of an ancient kingdom) Jerusalem about B.C. 623, during the reign of  Josiah.

At the first deportation of the  (A person belonging to the worldwide group claiming descent from Jacob (or converted to it) and connected by cultural or religious ties) Jews by  [(Old Testament) king of Chaldea who captured and destroyed Jerusalem and exiled the Israelites to Babylonia (630?-562 BC)] Nebuchadnezzar kingdom of Israel had come to an end nearly a century before), or immediately after his victory over the Egyptians at the second  battle of Carchemish, in the fourth year of the reign of Jehoiakim (B.C. 606), Daniel and other three noble youths were carried off to  (The chief city of ancient Mesopotamia and capitol of the ancient kingdom of Babylonia) Babylon, along with part of the vessels of the temple, having been chosen for their intellect and beauty.

There he was obliged to enter into the service of the king of Babylon, and in accordance with the custom of the age received the  (An ancient region of Mesopotamia lying between the Euphrates delta and the Persian Gulf and the Arabian Desert; settled in 1000 BC and destroyed by the Persians in 539 BC; reached the height of its power under Nebuchadnezzar II) Chaldean name of Belteshazzar, i.e., prince of Bel, or Bel protect the king! His residence in Babylon was very probably in the palace of Nebuchadnezzar, now identified with a mass of shapeless mounds called the Kasr, on the right bank of the river.

His training in the schools of the wise men in Babylon (Dan. 1:4) was to fit him for service to the empire. He was distinguished during this period for his piety and his strict observance of the  (The laws (beginning with the Ten Commandments) that God gave to the Israelites through Moses; it includes many rules of religious observance given in the first five books of the Old Testament (in Judaism these books are called the Torah)) Mosaic law (1:8-16), and gained the confidence and esteem of those who were over him.

At the close of his three years of discipline and training in the royal schools, Daniel was distinguished for his proficiency in the "wisdom" of his day, and was brought out into public life. He soon became known for his skill in the  (Click link for more info and facts about interpretation of dreams) interpretation of dreams (1:17; 2:14), and rose to the rank of governor of the province of Babylon, and became "chief of the governors" (Chald. Rab-signin) over all the wise men of Babylon. He made known and also interpreted Nebuchadnezzar's dream; and many years afterwards, when he was now an old man, amid the alarm and consternation of the terrible night of  [(Old Testament) Babylonian general and son of Nebuchadnezzar II; according to the Old Testament he was warned of his doom by divine handwriting on the wall that was interpreted by Daniel (6th century BC)] Belshazzar's impious feast, he was called in at the instance of the queen-mother (perhaps Nitocris, the daughter of Nebuchadnezzar) to interpret the mysterious handwriting on the wall. He was rewarded with a purple robe and elevation to the rank of "third ruler." The place of "second ruler" was held by Belshazzar as associated with his father, Nabonidus, on the throne (5:16). Daniel interpreted the handwriting, and "in that night was Belshazzar the king of the Chaldeans slain."

After the taking of Babylon [King of Persia and founder of the Persian empire (circa 600-529 BC)] Cyrus the Great, who was now master of all  (The largest continent with 60% of the earth's population; it is joined to Europe on the west to form Eurasia; it is the site of some of the world's earliest civilizations) Asia from  (A republic in the Asian subcontinent in southern Asia; second most populous country in the world; achieved independence from the United Kingdom in 1947) India to the  (The unsuccessful campaign in World War I (1915) by the English and French to open a passage for aid to Russia; defeated by the Turks) Dardanelles, placed Darius, a Median prince, on the throne, during the two years of whose reign Daniel held the office of first of the "three presidents" of the empire, and was thus practically at the head of affairs, no doubt interesting himself in the prospects of the captive Jews (Dan. 9), whom he had at last the happiness of seeing restored to their own land, although he did not return with them, but remained still in Babylon.

His fidelity to God exposed him to persecution, and he was cast into a den of lions, but was miraculously delivered; after which Darius issued a decree enjoining reverence for "the God of Daniel" (6:26). He "prospered in the reign of Darius, and in the reign of Cyrus the Persian," whom he probably greatly influenced in the matter of the decree which put an end to the Captivity (B.C. 536).

The time and circumstances of his death are not recorded. He possibly died at  (A port city in eastern Tunisia on the Mediterranean) Susa, at about eighty-five years of age, where a tomb presumed to be his is also located, the site of which is known as Shush-Daniel.

(An Old Testament book containing Ezekiel's prophecies of the downfall of Jerusalem and Judah and their subsequent restoration) Ezekiel, with whom he was contemporary, mentions him as a pattern of righteousness (14:14, 20) and wisdom (28:3). Those scholars that consider the Daniel of the Book of Daniel as unhistorical, usually contend that Ezekiel meant another figure that is now forgotten, and that the author of the Book of Daniel took up this clue from Ezekiel to name his alledged prophet, to bind him to the older books of the Bible.

resource : http://www.absoluteastronomy.com/encyclopedia/d/da/daniel.htm

Isaiah

[Categories: Christian prophets, Hebrew Bible/Tanakh prophets]

Isaiah or Yeshay醜u (יְשַׁעְיָהוּ "Salvation of/is  LORD",  Standard Hebrew Yə歛ʿy醜u, Tiberian Hebrew Yə歛ʿăyāh

fly_in_d_sky

Dhul-Qarnayn

Dhul-Qarnayn (also Zulqarnain) is a pre-Islamic king mentioned in the  (The sacred writings of Islam revealed by God to the prophet Muhammad during his life at Mecca and Medina) Qur'an

The name means 'one possessing two horns', as he was a ruler who controlled "the East and West". His identity is controversial; many medieval Arabs and modern historians identified him with  (King of Macedon; conqueror of Greece and Egypt and Persia; founder of Alexandria (356-323 BC)) Alexander the Great, who is depicted as having horns on ancient coins. However, there are many differences between the figure described in the Qur'an and the history of Alexander the Great. The fact that the latter was described as a  (Someone who practices homosexuality; having a sexual attraction to persons of the same sex) homosexual also leads many to believe that he is not the individual spoken of in the Qur'an. Some modern scholars have speculated that Dhul-Qarnayn is actually  (King of Persia and founder of the Persian empire (circa 600-529 BC)) Cyrus the Great.

According to  (One of the sections (or chapters) in the Koran) sura 18:94-100 Dhul-Qarnayn built a wall of iron blocks and poured molten copper over it in order to keep out Gog and  Magog. Near Derbent in  Dagestan you can see the remains of a wall called Alexander's Wall, but almost all modern historians believe that Alexander never campaigned near that area.


resource : http://www.absoluteastronomy.com ... h/dhul-qarnayn1.htm

kapakterbang

Originally posted by bug_vengeance at 25-10-2005 10:16 PM
aku pernah dgr gak dakwaan yg mengatakan nabi khaidir masih hidup
aku baca dia minum air telaga nabi adam ke ape ntah
bih kurang gitu la
dia kekal hidup

tapi ada gak ulama yg menafikan dakwaa ...

tapi bukan ke tiada nabi lagi selapas Nabi Muhammad SAW?

MOONkerBULAN

yup...lagik satu...ader kwn aku kater nabi hidir dah meninggal...nabi musa sgt sedih di atas kematian nabi hidir....oleh sbb ituler sejarah bermulernyer sembahyang asar...sbb nabi musa sedih di atas kematian nabi hidir...

Originally posted by battleship at 25-10-2005 08:17 AM
nabi yg tinggal di antara dua pertemuan sungai......

bukan sungai..lautlah

Originally posted by kapakterbang at 30-10-2005 06:34 PM

tapi bukan ke tiada nabi lagi selapas Nabi Muhammad SAW?

benar tiada nabi yg diutuskan selepas rasulullah
nabi khidir tu diutuskan sebelum zaman rasulullah lagi
dan nabi bukan bermakna dorg sebarkan ajaran pada org ramai
nabi ni selalunya beramal sendiri je
rasul je yg selalu sebarkan ajaran allah

itulah yg aku katakan
ada ulama menentang pendapat tersebut
antara hujah ulama -> setiap umat manusia pasti akan mati
so nabi khidir tak mungkin 'immortal'....hidup kekal abadi
mungkin apa yg aku dgr tu lebih kepada mitos

MOONkerBULAN

yup....rasul beraksud lelaki yang mendpt wahyu drpd allah untuk dirinyer sendiri dan utk disebarkan kpd org ramai....
nabi puler beraksud lelaki yang mendpt wahyu utk dirinyer sahaja...

terubok

.
.
khidir bukan nabi. dia seorang wali yg wujud sepanjang zaman...

benign

Originally posted by tuah_r at 25-10-2005 10:07 AM
sepengetahuan saya, nabi khidir hidup lagi hingga ke zaman sekarang, org2 terpilih sahaja yg akan berjumpa dgn dier,samada utk menguji ataupon etc(aku pon taktau) ...

aku rasa salah ni... sebab nabi muhammad adalah utusan terakhir. mana mungkin ada lagi nabi/rasul selepas baginda.