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Adakah ini sejarah asal islam yang telah di manipulasi oleh bangsa arab?
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Puas lobai estate nak memutarbelitkan fakta!  Baca sampai habis! Kau bodoh otak saiz otak burung gagak. Kau faham ka bila kau baca quraan?
اِنَّ اَوَّلَ بَيۡتٍ وُّضِعَ لِلنَّاسِ لَـلَّذِىۡ بِبَكَّةَ مُبٰرَكًا وَّهُدًى لِّلۡعٰلَمِيۡنَۚ ????
(3:96) Behold, the first House (of Prayer) established for mankind is the one at Bakkah: it is full of blessing and a centre of guidance for the whole world.79
79. The second objection raised by the Jews was that the direction for Prayer had been changed from Jerusalem to the Ka'bah. This objection is answered in ( Surah 2 (see verses 142 ff. and nn. 142 and147 above) The Bible, itself, testifies that Jerusalem was built by Solomon more than four and a half centuries after Moses (see 1 Kings 6: 1), and that it was during his time that the worshippers of the One God began to pray towards it (1 Kings 8: 29-30). It is established by traditions from numerous sources which are undisputed throughout Arabia, however, that the Ka'bah was constructed by Abraham who lived some eight or nine centuries before Moses. That the Ka'bah was older than the Temple of Jerusalem was beyond dispute.
142. After his migration to Madina the Prophet continued to pray in the direction of Jerusalem for between sixteen and seventeen months. Subsequently, he received the order to pray in the direction of the Ka'bah. See(verse 144 below)
Tafheem ul QuranSurah 2 Al-Baqarah, Ayat 144-144قَدۡ نَرٰى تَقَلُّبَ وَجۡهِكَ فِى السَّمَآءِۚ فَلَـنُوَلِّيَنَّكَ قِبۡلَةً تَرۡضٰٮهَا? فَوَلِّ وَجۡهَكَ شَطۡرَ الۡمَسۡجِدِ الۡحَـرَامِؕ وَحَيۡثُ مَا كُنۡتُمۡ فَوَلُّوۡا وُجُوۡهَكُمۡ شَطۡرَهٗ ؕ وَاِنَّ الَّذِيۡنَ اُوۡتُوا الۡكِتٰبَ لَيَـعۡلَمُوۡنَ اَنَّهُ الۡحَـقُّ مِنۡ رَّبِّهِمۡؕ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا يَعۡمَلُوۡنَ ﴿2:144﴾
(2:144) We see you oft turning your face towards the sky; now We are turning you to the direction that will satisfy you. Turn your face towards the Holy Mosque, and wherever you are, turn your faces towards it in Prayer.146
Those who have been granted the Scripture certainly know that this (injunction to change the direction of Prayer) is right and is from their Lord. Allah is not heedless of what they do.
Notes146. This is the injunction concerning the change in the direction of Prayer and was revealed in Rajab or Sha'ban. 2 A.H. According to a Tradition in the Tabaqat of Ibn Sa'd, the Prophet was at the house of Bishr b. Bara'b. Ma'rur where he had been invited to a meal. When the time of zuhr prayer came, the Prophet rose to lead it. He had completed two rak'ahs and was in the third when this verse was suddenly revealed. Soon after the revelation of this verse everybody, following the leadership of the Prophet, turned the direction of Prayer away from Jerusalem to the Ka'bah. A public proclamation of the new order was then made throughout Madina and in the suburbs. Bara' b. 'Azib says that at one place the announcement was heard by people while they were in the state of ruku' (kneeling). On bearing this order they immediately turned their faces towards the Ka'bah. Anas b. Malik says that the news of the announcement reached Banu Salamah the next day while the morning Prayer was in progress. People had completed one rak'ah when they heard the announcement about the change of direction and the entire congregation immediately faced the new qiblah. (See Ibn Sa'd, Tabaqat, vol. 1, pp. 241 f. - Ed.)
It ought to be noted that Jerusalem is to the north of Madina while the Ka'bah is to the south. In order to change direction during congregational Prayer it would have been necessary for the leader of the Prayer to walk several steps beyond what was originally the last row of worshippers. The people in the congregation, too, would have been forced not only to make a right about-turn but also to walk a little to straighten their rows. We find specific mention of this in certain Traditions.
The words, 'We see you oft turning your face to the heaven', and 'Now We are turning your face to the direction that shall satisfy you', show clearly that even before the revelation of this injunction the Prophet was expecting something of this nature. He had begun to feel, with the termination of the era of Israelite leadership, that the time had come for the central position of Jerusalem to cease and a return to the original centre of the Abrahamic mission to commence.
The 'Holy Mosque' refers to the sanctuary invested with holiness and sanctity; the sanctuary in the centre of which the Ka'bah is located.
To turn one's face in the direction of the Ka'bah does not mean that wherever a man might be he should turn to the Ka'bah with absolute accuracy. It would obviously be extremely difficult for everyone to comply with such an order. Hence the order is to turn one's face in the direction of the Ka'bah rather than to the Ka'bah itself. According to the Qur'an, we are required to find out the direction of the Ka'bah as accurately as possible. We are not required, however, to locate it with absolute precision. We may pray in the direction which appears correct as a result of our enquiry. However, if a man is either at a place where it is difficult to determine the direction of the Ka'bah or if he is in a position where it is difficult to maintain the correct direction (e.g. when travelling on a train, a boat, or an aeroplane), he may pray in the direction which seems correct, or in whatever direction it is possible for him to face. If he then comes to know the correct direction while he is in the state of Prayer he should turn his face in that direction.
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3:96) Behold, the first House (of Prayer) established for mankind is the one at Bakkah: it is full of blessing and a centre of guidance for the whole world.
Note #79: The second objection raised by the Jews was that the direction for Prayer had been changed from Jerusalem to the Ka'bah.
"The direction for Prayer had been changed from Jerusalem to the Ka'bah."
Dlm post kamu, ada dikatakan Becca/Petra di Jordan adalah Qiblat yg pertama tetapi malang sekali bagi kamu kerana nota #79 yg diletakkan di bawah ayat 3:96 tersebut merujuk kepada Qiblat baru selepas Jerusalem, atau dgn kata lain ianya bukanlah merujuk kepada Becca/Petra di Jordon. Jadi, ayat 3:96 ini bukanlah ayat yg boleh menyokong pendapat bahawasanya Becca/Petra di Jordon adalah Qiblat pertama.
Ayat 3:96 mengatakan tempat ibadah yg pertama terletak di Bakkah (Mekah), dan nota #79 mengatakan Ka'bah adalah Qiblat baru selepas Jerusalem.
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Samdol gang kau tu 2x5 seperti kau juga kerana kau tak boleh berfikir sendiri menggunakan otak. Kau di perintahkan untuk ikut dan dengar kata kata mopti sahaja!
Jadi saya tidak hairan pun kau jadi BODOH..LEMBAM..LOW IQ! Kekeke.... saya letak lagi >>>>
اِنَّ اَوَّلَ بَيۡتٍ وُّضِعَ لِلنَّاسِ لَـلَّذِىۡ بِبَكَّةَ مُبٰرَكًا وَّهُدًى لِّلۡعٰلَمِيۡنَۚ ????
(3:96) Behold, the first House (of Prayer) established for mankind is the one at Bakkah: it is full of blessing and a centre of guidance for the whole world.79
79. The second objection raised by the Jews was that the direction for Prayer had been changed from Jerusalem to the Ka'bah. This objection is answered in ( Surah 2 (see verses 142 ff. and nn. 142 and147 above) The Bible, itself, testifies that Jerusalem was built by Solomon more than four and a half centuries after Moses (see 1 Kings 6: 1), and that it was during his time that the worshippers of the One God began to pray towards it (1 Kings 8: 29-30). It is established by traditions from numerous sources which are undisputed throughout Arabia, however, that the Ka'bah was constructed by Abraham who lived some eight or nine centuries before Moses. That the Ka'bah was older than the Temple of Jerusalem was beyond dispute.
142. After his migration to Madina the Prophet continued to pray in the direction of Jerusalem for between sixteen and seventeen months. Subsequently, he received the order to pray in the direction of the Ka'bah. See(verse 144 below)
Tafheem ul QuranSurah 2 Al-Baqarah, Ayat 144-144قَدۡ نَرٰى تَقَلُّبَ وَجۡهِكَ فِى السَّمَآءِۚ فَلَـنُوَلِّيَنَّكَ قِبۡلَةً تَرۡضٰٮهَا? فَوَلِّ وَجۡهَكَ شَطۡرَ الۡمَسۡجِدِ الۡحَـرَامِؕ وَحَيۡثُ مَا كُنۡتُمۡ فَوَلُّوۡا وُجُوۡهَكُمۡ شَطۡرَهٗ ؕ وَاِنَّ الَّذِيۡنَ اُوۡتُوا الۡكِتٰبَ لَيَـعۡلَمُوۡنَ اَنَّهُ الۡحَـقُّ مِنۡ رَّبِّهِمۡؕ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا يَعۡمَلُوۡنَ ﴿2:144﴾
(2:144) We see you oft turning your face towards the sky; now We are turning you to the direction that will satisfy you. Turn your face towards the Holy Mosque, and wherever you are, turn your faces towards it in Prayer.146
Those who have been granted the Scripture certainly know that this (injunction to change the direction of Prayer) is right and is from their Lord. Allah is not heedless of what they do.
Notes146. This is the injunction concerning the change in the direction of Prayer and was revealed in Rajab or Sha'ban. 2 A.H. According to a Tradition in the Tabaqat of Ibn Sa'd, the Prophet was at the house of Bishr b. Bara'b. Ma'rur where he had been invited to a meal. When the time of zuhr prayer came, the Prophet rose to lead it. He had completed two rak'ahs and was in the third when this verse was suddenly revealed. Soon after the revelation of this verse everybody, following the leadership of the Prophet, turned the direction of Prayer away from Jerusalem to the Ka'bah. A public proclamation of the new order was then made throughout Madina and in the suburbs. Bara' b. 'Azib says that at one place the announcement was heard by people while they were in the state of ruku' (kneeling). On bearing this order they immediately turned their faces towards the Ka'bah. Anas b. Malik says that the news of the announcement reached Banu Salamah the next day while the morning Prayer was in progress. People had completed one rak'ah when they heard the announcement about the change of direction and the entire congregation immediately faced the new qiblah. (See Ibn Sa'd, Tabaqat, vol. 1, pp. 241 f. - Ed.)
It ought to be noted that Jerusalem is to the north of Madina while the Ka'bah is to the south. In order to change direction during congregational Prayer it would have been necessary for the leader of the Prayer to walk several steps beyond what was originally the last row of worshippers. The people in the congregation, too, would have been forced not only to make a right about-turn but also to walk a little to straighten their rows. We find specific mention of this in certain Traditions.
The words, 'We see you oft turning your face to the heaven', and 'Now We are turning your face to the direction that shall satisfy you', show clearly that even before the revelation of this injunction the Prophet was expecting something of this nature. He had begun to feel, with the termination of the era of Israelite leadership, that the time had come for the central position of Jerusalem to cease and a return to the original centre of the Abrahamic mission to commence.
The 'Holy Mosque' refers to the sanctuary invested with holiness and sanctity; the sanctuary in the centre of which the Ka'bah is located.
To turn one's face in the direction of the Ka'bah does not mean that wherever a man might be he should turn to the Ka'bah with absolute accuracy. It would obviously be extremely difficult for everyone to comply with such an order. Hence the order is to turn one's face in the direction of the Ka'bah rather than to the Ka'bah itself. According to the Qur'an, we are required to find out the direction of the Ka'bah as accurately as possible. We are not required, however, to locate it with absolute precision. We may pray in the direction which appears correct as a result of our enquiry. However, if a man is either at a place where it is difficult to determine the direction of the Ka'bah or if he is in a position where it is difficult to maintain the correct direction (e.g. when travelling on a train, a boat, or an aeroplane), he may pray in the direction which seems correct, or in whatever direction it is possible for him to face. If he then comes to know the correct direction while he is in the state of Prayer he should turn his face in that direction.
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Samdol lobai estate dah tahukah siapa yang mula menggunakan quraan 3:96? . Kerana terlalu bodoh, suka memutarbelitkan facts, suka memutarbelitkan kerana kebodohan kau sendiri, lembam otak saiz otak burung gagak maka samdol sudah jatuh confuse siapa yang mula menggunakan quraan 3:96?
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Edited by sam1528 at 7-11-2018 08:35 PM
Ha ha ha ha ... lobai mat slow v2 teramat amat kureng fasih english
Ko dah confused lah tambi , ko sebenarnya tak tau beza antara Qibla & kaabah
Kita tengok merapu ko :
Ko paham tak apa note 79 catat? Nampak gaya ko tak paham pasal ko dok berulangkali repeat it
It means that the Jews objected the changing of direction from Jerusalem to the kaabah. Incidentally the kaabah is located in Mekkah
Jadik apa issue ko ni? Ye lah selain dari tak tau perbezaan antara Qibla & kaabah?
Oh yeah ... bro @mashimaru83 brought up a very good point :
Ko kantoi kan diri ko lagi sekali
He he he he ... Skg ko mati2 konfom yg Qibla dah bertukar dari Jerusalem ke Kaabah located in Mekkah
Oops ... hancur dah kelentong ko yg Petra adalah Qibla pertama utk Islam
Its a fact of history , arah Qibla tukar hanya sekali aje
Tu lah ... ko baru aje perangkap diri sendiri.
Kesian ... this is what we call a self defeating argument
Kah kah kah ... lobai mat slow v2 baru aje shot yourself in your foot
Ow! Ow! Ow! Ow!
@Redskin
@sofea_uk
@mbhcsf
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Edited by sam1528 at 7-11-2018 08:33 PM
Ngak ngak ngak ... apa yg ko nak cakap ni lobai mat slow v2?
Tak habis2 dgn ini :
Ok , the Jews objected the direction change to the kaabah(incidentally located in mekkah) from Jerusalem
Jadik apa isu dia? Pssst .... ko tau ke perbezaan antara Qibla & kaabah
Pssst lagi ... ko sedar yg ko kantoikan diri ko pasal skg kelentong ko ttg Qibla geng Islam kat Petra dah hancur
Pooof!! Hancur lebur kelentong ko .... alahai kesian nya ... ko nak menangis ke
Tapi ko yg kantoikan diri sendiri ... self defeating argument lah tu
Kan dah kata ko ni teramat amat kureng cerdik & kureng fasih english
Ko tak paham ke apa ko baca lah tu
Kah kah kah ... kesian lobai mat slow v2 ... you really live up to your name lah
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Edited by sam1528 at 7-11-2018 08:33 PM
Boo ho ho ho ... lobai mat slow v2 masih lagi dok berputar dgn
ko mulakan dulu ... ko mula kan dulu ... ko mulakan dulu
Ko bagaikan org separuh akai dok mabuk todi :
Samdol lobai estate dah tahukah siapa yang mula menggunakan quraan 3:96? . Kerana terlalu bodoh, suka memutarbelitkan facts, suka memutarbelitkan kerana kebodohan kau sendiri, lembam otak saiz otak burung gagak maka samdol sudah jatuh confuse siapa yang mula menggunakan quraan 3:96?
Tu pasal aku tanya , antara kita bedua sapa lebih awal yg rujuk kat Quran3:96?
Jeng jeng jeng ... ko takut nak bagi bukti ke? Kalo ko takut aku boleh bagi
Kesian ... ko dok membebel ttg Quran3:96 (Yusuf Ali) tapi bila ke Quran2:144 dok cakap pasal Dr Ghali & Shakir translation pulak
Sooo inconsistent ... ko tau tak inconsistency is a sign of failure lah tambi
Oh yeah ... ko kan amat2 kureng fasih english ... tak heran lah
Kah kah kah ... pusing lobai mat slow v2 ... jgn tak pusing ... dah malu lah tu & dok carik jalan nak lari
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Bro ... si @FOTHER-MUCKER ni garanti tak paham apa dia baca
Kemungkinan dia tak sedar pon yg dia dah kantoikan diri sendiri
Kepala dok nak maki hamun aje
Cannot think straight anymore
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Puas lobai estate nak mencari silap! Abang kau tu 2x5 sahaja seperti kau!
It means that the Jews objected the changing of direction from Jerusalem to the kaabah. Incidentally the kaabah is located in Mekkah,
The 'Holy Mosque' refers to the sanctuary invested with holiness and sanctity; the sanctuary in the centre of which the Ka'bah is located.
To turn one's face in the direction of the Ka'bah does not mean that wherever a man might be he should turn to the Ka'bah with absolute accuracy. It would obviously be extremely difficult for everyone to comply with such an order. Hence the order is to turn one's face in the direction of the Ka'bah rather than to the Ka'bah itself. According to the Qur'an, we are required to find out the direction of the Ka'bah as accurately as possible. We are not required, however, to locate it with absolute precision. We may pray in the direction which appears correct as a result of our enquiry. However, if a man is either at a place where it is difficult to determine the direction of the Ka'bah or if he is in a position where it is difficult to maintain the correct direction (e.g. when travelling on a train, a boat, or an aeroplane), he may pray in the direction which seems correct, or in whatever direction it is possible for him to face. If he then comes to know the correct direction while he is in the state of Prayer he should turn his face in that direction.
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Edited by sam1528 at 7-11-2018 09:41 PM
Baaaaahwahwahwa ... lobai mat slow dah pening
Ko dah tak tau apa yg ko nak cakap lah tambi ... ko ni pening2 mabuk todi kot
Puas lobai estate nak mencari silap! Abang kau tu 2x5 sahaja seperti kau!
It means that the Jews objected the changing of direction from Jerusalem to the kaabah. Incidentally the kaabah is located in Mekkah,
The 'Holy Mosque' refers to the sanctuary invested with holiness and sanctity; the sanctuary in the centre of which the Ka'bah is located.
To turn one's face in the direction of the Ka'bah does not mean that wherever a man might be he should turn to the Ka'bah with absolute accuracy. It would obviously be extremely difficult for everyone to comply with such an order. Hence the order is to turn one's face in the direction of the Ka'bah rather than to the Ka'bah itself. According to the Qur'an, we are required to find out the direction of the Ka'bah as accurately as possible. We are not required, however, to locate it with absolute precision. We may pray in the direction which appears correct as a result of our enquiry. However, if a man is either at a place where it is difficult to determine the direction of the Ka'bah or if he is in a position where it is difficult to maintain the correct direction (e.g. when travelling on a train, a boat, or an aeroplane), he may pray in the direction which seems correct, or in whatever direction it is possible for him to face. If he then comes to know the correct direction while he is in the state of Prayer he should turn his face in that direction.
Persoalan aku ... apa isu yg ko nak cakap ni? Apa problem sebenarnya?
Nobody knows except you tapi you don't seem to be able to articulate apa yg ko nak cakap
Aku suspect ko ni menghadapi 'dysgraphia'
Oh yeah ... ko buat tak nampak aje ... LOL tambi , lu sudah kantoikan diri sendiri lah
Camno ni? Skg ko dah hancurkan argumen ko sendiri yg Petra adalah Qibla pertama geng muslim
Like I said , you've shot yourself in your foot
melompat lompat - Ow! Ow! Ow! Ow! Ow!
Macam pondan tua terseliuh kaki aje
Oops ... in lah lobai mat slow v2 yg teramat amat kureng cerdik & kureng fasih english
Psssst ... Qibla lain , kaabah lain tau
Kesian lobai mat slow v2 ... tak ada sapa nak tolong dia ... menangis lah sorang sorang kat bucu katil
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Edited by FOTHERMUCKER2 at 8-11-2018 06:00 AM
Samdol and the gang memang bodoh!
Sedih kan bila pejuang isle ci dilahirkan bodoh?
Dah kantoi bodoh mulalah berputarbelit!
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Edited by FOTHERMUCKER2 at 8-11-2018 06:01 AM
Samdol kalau kau kureng cerdik saya akan cakap kau kurenggggg cerdik...akan tetapi kau terlalu bodoh, lembam, mulut besar tapi otak saiz burung...jadi Macamana saya nak kata kamu kurengggg cerdik?
Jadi saya tidak hairan pun kau jadi BODOH..LEMBAM..LOW IQ! Kekeke.... saya letak lagi >>>>
اِنَّ اَوَّلَ بَيۡتٍ وُّضِعَ لِلنَّاسِ لَـلَّذِىۡ بِبَكَّةَ مُبٰرَكًا وَّهُدًى لِّلۡعٰلَمِيۡنَۚ ????
(3:96) Behold, the first House (of Prayer) established for mankind is the one at Bakkah: it is full of blessing and a centre of guidance for the whole world.79
79. The second objection raised by the Jews was that the direction for Prayer had been changed from Jerusalem to the Ka'bah. This objection is answered in ( Surah 2 (see verses 142 ff. and nn. 142 and147 above) The Bible, itself, testifies that Jerusalem was built by Solomon more than four and a half centuries after Moses (see 1 Kings 6: 1), and that it was during his time that the worshippers of the One God began to pray towards it (1 Kings 8: 29-30). It is established by traditions from numerous sources which are undisputed throughout Arabia, however, that the Ka'bah was constructed by Abraham who lived some eight or nine centuries before Moses. That the Ka'bah was older than the Temple of Jerusalem was beyond dispute.
142. After his migration to Madina the Prophet continued to pray in the direction of Jerusalem for between sixteen and seventeen months. Subsequently, he received the order to pray in the direction of the Ka'bah. See(verse 144 below)
Tafheem ul QuranSurah 2 Al-Baqarah, Ayat 144-144قَدۡ نَرٰى تَقَلُّبَ وَجۡهِكَ فِى السَّمَآءِۚ فَلَـنُوَلِّيَنَّكَ قِبۡلَةً تَرۡضٰٮهَا? فَوَلِّ وَجۡهَكَ شَطۡرَ الۡمَسۡجِدِ الۡحَـرَامِؕ وَحَيۡثُ مَا كُنۡتُمۡ فَوَلُّوۡا وُجُوۡهَكُمۡ شَطۡرَهٗ ؕ وَاِنَّ الَّذِيۡنَ اُوۡتُوا الۡكِتٰبَ لَيَـعۡلَمُوۡنَ اَنَّهُ الۡحَـقُّ مِنۡ رَّبِّهِمۡؕ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا يَعۡمَلُوۡنَ ﴿2:144﴾
(2:144) We see you oft turning your face towards the sky; now We are turning you to the direction that will satisfy you. Turn your face towards the Holy Mosque, and wherever you are, turn your faces towards it in Prayer.146
Those who have been granted the Scripture certainly know that this (injunction to change the direction of Prayer) is right and is from their Lord. Allah is not heedless of what they do.
Notes146. This is the injunction concerning the change in the direction of Prayer and was revealed in Rajab or Sha'ban. 2 A.H. According to a Tradition in the Tabaqat of Ibn Sa'd, the Prophet was at the house of Bishr b. Bara'b. Ma'rur where he had been invited to a meal. When the time of zuhr prayer came, the Prophet rose to lead it. He had completed two rak'ahs and was in the third when this verse was suddenly revealed. Soon after the revelation of this verse everybody, following the leadership of the Prophet, turned the direction of Prayer away from Jerusalem to the Ka'bah. A public proclamation of the new order was then made throughout Madina and in the suburbs. Bara' b. 'Azib says that at one place the announcement was heard by people while they were in the state of ruku' (kneeling). On bearing this order they immediately turned their faces towards the Ka'bah. Anas b. Malik says that the news of the announcement reached Banu Salamah the next day while the morning Prayer was in progress. People had completed one rak'ah when they heard the announcement about the change of direction and the entire congregation immediately faced the new qiblah. (See Ibn Sa'd, Tabaqat, vol. 1, pp. 241 f. - Ed.)
It ought to be noted that Jerusalem is to the north of Madina while the Ka'bah is to the south. In order to change direction during congregational Prayer it would have been necessary for the leader of the Prayer to walk several steps beyond what was originally the last row of worshippers. The people in the congregation, too, would have been forced not only to make a right about-turn but also to walk a little to straighten their rows. We find specific mention of this in certain Traditions.
The words, 'We see you oft turning your face to the heaven', and 'Now We are turning your face to the direction that shall satisfy you', show clearly that even before the revelation of this injunction the Prophet was expecting something of this nature. He had begun to feel, with the termination of the era of Israelite leadership, that the time had come for the central position of Jerusalem to cease and a return to the original centre of the Abrahamic mission to commence.
The 'Holy Mosque' refers to the sanctuary invested with holiness and sanctity; the sanctuary in the centre of which the Ka'bah is located.
To turn one's face in the direction of the Ka'bah does not mean that wherever a man might be he should turn to the Ka'bah with absolute accuracy. It would obviously be extremely difficult for everyone to comply with such an order. Hence the order is to turn one's face in the direction of the Ka'bah rather than to the Ka'bah itself. According to the Qur'an, we are required to find out the direction of the Ka'bah as accurately as possible. We are not required, however, to locate it with absolute precision. We may pray in the direction which appears correct as a result of our enquiry. However, if a man is either at a place where it is difficult to determine the direction of the Ka'bah or if he is in a position where it is difficult to maintain the correct direction (e.g. when travelling on a train, a boat, or an aeroplane), he may pray in the direction which seems correct, or in whatever direction it is possible for him to face. If he then comes to know the correct direction while he is in the state of Prayer he should turn his face in that direction.
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Edited by FOTHERMUCKER2 at 8-11-2018 06:46 AM
LOBAI ESTATE SI BUDAK SAMDOL LEMBAM OTAK SAIZ BURUNG TELAH DI TELANJANGKAN SEHINGGA MENAMPAKAN KEMALUANYA
bilamaaaana si loooooserrrrr lobai estate kanggggtoi bodohhhh lembam otak saiz burungggg..kemudian buat buat tanya! .... Persoalan aku ... apa isu yg ko nak cakap ni? Apa problem sebenarnya?
P/S......lobai keluar estate dah dapat jawapan siapa yang first copypaste quraan 3:96 di forum cari?
Al-Quran Surah 3. Al-i'Imran, Ayah 96
[size=26.66666603088379px]إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِلْعَالَمِينَ
| Asad | : | Behold, the first Temple ever set up for mankind was indeed the one at Bakkah:75 rich in blessing, and a [source of] guidance unto all the worlds,Note - 75All authorities agree that this name is syronymous with Mecca (which, correctly transliterated, is spelt Makkah). Various etymologies have been suggested for this very ancient designation; but the most plausible explanation is given by Zamakhshari (and supported by Razi): in some old Arabic dialects the labial consonants b and m, being phonetically close to one another, are occasionally interchangeable. The mention, in this context, of the Temple in Mecca - that is, the Ka'bah - arises from the fact that it is the direction of prayer (qiblah) stipulated in the Qur'an. Since the prototype of the Ka'bah was built by Abraham and Ishmael (see 2:125 ff.) - and is, therefore, much older than the Temple of Solomon in Jerusalem - its establishment as the qiblah of the followers of the Quran does not only not imply any break with the Abrahamic tradition (on which, ultimately, the whole Bible rests), but, on the contrary, re-establishes the direct contact with that Patriarch: and herein lies the answer to the second of the two Jewish objections mentioned in note [73] above.
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[size=26.66666603088379px]
Note - 75All authorities agree that this name is syronymous with Mecca (which, correctly transliterated, is spelt Makkah). Various etymologies have been suggested for this very ancient designation; but the most plausible explanation is given by Zamakhshari (and supported by Razi): in some old Arabic dialects the labial consonants b and m, being phonetically close to one another, are occasionally interchangeable. The mention, in this context, of the Temple in Mecca - that is, the Ka'bah - arises from the fact that it is the direction of prayer (qiblah) stipulated in the Qur'an. Since the prototype of the Ka'bah was built by Abraham and Ishmael (see 2:125 ff.) - and is, therefore, much older than the Temple of Solomon in Jerusalem - its establishment as the qiblah of the followers of the Quran does not only not imply any break with the Abrahamic tradition (on which, ultimately, the whole Bible rests), but, on the contrary, re-establishes the direct contact with that Patriarch: and herein lies the answer to the second of the two Jewish objections mentioned in note [73] above.
| Search Results For: 3:96 |
Al-Imran (The Family of Imran) - 3:96 [read in context] إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ(3:96)Basit - Hussari - Minshawi - [size=1px;]f
Inna awwala baytin wudiAAa lilnnasi lallathee bibakkata mubarakan wahudan lilAAalameena Topics discussed in this Verse:
[Abraham:and the Ka'bah] [Bakkah] [Kabah]
Behold, the first Temple ever set up for mankind was indeed the one at Bakkah: [75]rich in blessing, and a [source of] guidance unto all the worlds, - 3:96 (Asad) -
Note 75 (Quran Ref: 3:96 )All authorities agree that this name is synonymous with Mecca (which, correctly transliterated, is spelt Makkah). Various etymologies have been suggested for this very ancient designation; but the most plausible explanation is given by Zamakhshari (and supported by Razi): in some old Arabic dialects the labial consonants b and m, being phonetically close to one another, are occasionally interchangeable. The mention, in this context, of the Temple in Mecca - that is, the Ka'bah - arises from the fact that it is the direction of prayer (qiblah)stipulated in the Qur'an. Since the prototype of the Ka`bah was built by Abraham and Ishmael (see 2:125 ff.) - and is, therefore, much older than the Temple of Solomon in Jerusalem - its establishment as the qiblah of the followers of the Qur'an does not only not imply any break with the Abrahamic tradition (on which, ultimately, the whole Bible rests), but, on the contrary, re-establishes the direct contact with that Patriarch: and herein lies the answer to the second of the two Jewish objections mentioned in note 73 above.(Quran Ref: 3:96 )
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Edited by sam1528 at 8-11-2018 11:39 AM
Ha ha ha ha ... he he he he ... apa yg ko merepek ni lobai mat slow v2
Baru kena tampar sikit aje ... dah mula hilang akai ka
Samdol and the gang memang bodoh!
Sedih kan bila pejuang isle ci dilahirkan bodoh?
Dah kantoi bodoh mulalah berputarbelit!
Aku tau lah hang dok panik pasal terkonteng konteng sorang kat sini ... geng ko dah lari
LOL .. ko tak tau ke yg ko dah kantoikan diri sendiri dgn copy paste ko ttg arah Qibla ditukar dari Jerusalem ke Mekkah
Jadik Petra yg ko dok jaja ke hulu ke hilir ... sudah pocek lah tambi
TQ aje lah kami ucapkan
Ko londeh & kantoikan diri sendiri aje .... TQ ye
Kesian lobai mat slow v2 ... dah nak menangis lah tu
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Edited by sam1528 at 8-11-2018 11:42 AM
Kah kah kah .. berbuih buih lobai mat slow dok konar baring - sampai telinga cecah jalan
Sebenarnya ... apa yg ko dok 'pok-pek' ... 'pok-pek'ni?
LOBAI ESTATE SI BUDAK SAMDOL LEMBAM OTAK SAIZ BURUNG TELAH DI TELANJANGKAN SEHINGGA MENAMPAKAN KEMALUANYA
bilamaaaana si loooooserrrrr lobai estate kanggggtoi bodohhhh lembam otak saiz burungggg..kemudian buat buat tanya! .... Persoalan aku ... apa isu yg ko nak cakap ni? Apa problem sebenarnya?
P/S......lobai keluar estate dah dapat jawapan siapa yang first copypaste quraan 3:96 di forum cari?
Al-Quran Surah 3. Al-i'Imran, Ayah 96
[size=26.66666603088379px]إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِلْعَالَمِينَ
| Asad | : | Behold, the first Temple ever set up for mankind was indeed the one at Bakkah:75 rich in blessing, and a [source of] guidance unto all the worlds,Note - 75All authorities agree that this name is syronymous with Mecca (which, correctly transliterated, is spelt Makkah). Various etymologies have been suggested for this very ancient designation; but the most plausible explanation is given by Zamakhshari (and supported by Razi): in some old Arabic dialects the labial consonants b and m, being phonetically close to one another, are occasionally interchangeable. The mention, in this context, of the Temple in Mecca - that is, the Ka'bah - arises from the fact that it is the direction of prayer (qiblah) stipulated in the Qur'an. Since the prototype of the Ka'bah was built by Abraham and Ishmael (see 2:125 ff.) - and is, therefore, much older than the Temple of Solomon in Jerusalem - its establishment as the qiblah of the followers of the Quran does not only not imply any break with the Abrahamic tradition (on which, ultimately, the whole Bible rests), but, on the contrary, re-establishes the direct contact with that Patriarch: and herein lies the answer to the second of the two Jewish objections mentioned in note [73] above.
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[size=26.66666603088379px]
Note - 75All authorities agree that this name is syronymous with Mecca (which, correctly transliterated, is spelt Makkah). Various etymologies have been suggested for this very ancient designation; but the most plausible explanation is given by Zamakhshari (and supported by Razi): in some old Arabic dialects the labial consonants b and m, being phonetically close to one another, are occasionally interchangeable. The mention, in this context, of the Temple in Mecca - that is, the Ka'bah - arises from the fact that it is the direction of prayer (qiblah) stipulated in the Qur'an. Since the prototype of the Ka'bah was built by Abraham and Ishmael (see 2:125 ff.) - and is, therefore, much older than the Temple of Solomon in Jerusalem - its establishment as the qiblah of the followers of the Quran does not only not imply any break with the Abrahamic tradition (on which, ultimately, the whole Bible rests), but, on the contrary, re-establishes the direct contact with that Patriarch: and herein lies the answer to the second of the two Jewish objections mentioned in note [73] above.
Lagi sekali ko konfom pendirian geng muslim
- Bakkah & Mekkah adalah tempat sama :
All authorities agree that this name is syronymous with Mecca (which, correctly transliterated, is spelt Makkah). Various etymologies have been suggested for this very ancient designation; but the most plausible explanation is given by Zamakhshari (and supported by Razi): in some old Arabic dialects the labial consonants b and m, being phonetically close to one another, are occasionally interchangeable.
TQ ye , kami geng muslim ucapkan ... ko baru aje kantoikan argumen ko yg mati2 klaim Bakkah = Petra
Poooooofffff! Sendiri klaim ... sendiri kasi kantoi .... hang ni baguih lah
Lu ada mobok todi ka tambi lobai mat slow v2?
Aiiik!! Dah mula sokong pendirian geng muslim nampak
Marah sana sini , ke hulu ke hilir maki hamun ... last2 support pulak pendirian geng muslim & londeh plus kantoikan diri sendiri
Kan aku dah kata ... muslim bagi fakta , liberal hanya auta
Ko dah auta terlampau banyak sampai diri ko sendiri pon dah kena auta
TQ lagi sekali ye
Kah kah kah .... lobai mat slow v2 bila kena tampar (sikit aje) aje ... mula lah sokong pendirian geng muslim ... aiyoyo
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Edited by FOTHERMUCKER2 at 8-11-2018 01:47 PM
Akhirnya... lobai estate dibogelkan dengan kemaluan yang terlampau! ....alamak malunya..mengaku Islam tapi surah 3:96 pun tak boleh faham! Sebab itu dari mula saya kata tahap pemikiran kamu setaraf kanak kanak 3 tahun!
Btw...gang lobai estet kau tu berugama Islam ke samdol? Kalau Islam Apasal mereka tak boleh faham surah 3:96? Ataupun mereka tu juga bodoh lembam otak saiz burung seperti kamu juga?
Eh....maaf saya terlupa...lobai lobai Malaya mana ada otak untuk berfikir dengan sendiri kan samdol..kan?
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Edited by FOTHERMUCKER2 at 8-11-2018 01:49 PM
Nampak sangat kau sememangnya jenis bodoh lembam otak saiz burung! Lobai estate klim kesan peninggalan sejarah Islam di Petra hanya direkodkan pada 10 centuary! ...... Jadi dalam pemahaman lobai estate orang Islam hanya mula datang ke Petra bermula pada 10 century!
Pala hotak kau lobai estate! Nampak sangat kau mulut besar otak kecil tak membaca ataupun simply tak faham BI seperti quraaan 3:96!
LOBAI ESTATE BAGI TAU....
Jelas dicatat
(1) Nothing recorded about Petra hingga 10th century
(2) Kristian kuat kat sana
(3) jumpa 'islamic pottery'
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Itula pasal. Boleh pulak letak reference yg boleh kantoikan diri sendiri...
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Laaaa ... kesian nya lobai mat slow v2
Berpusing pusing kejar backside sendiri :
Akhirnya... lobai estate dibogelkan dengan kemaluan yang terlampau! ....alamak malunya..mengaku Islam tapi surah 3:96 pun tak boleh faham! Sebab itu dari mula saya kata tahap pemikiran kamu setaraf kanak kanak 3 tahun!
Btw...gang lobai estet kau tu berugama Islam ke samdol? Kalau Islam Apasal mereka tak boleh faham surah 3:96? Ataupun mereka tu juga bodoh lembam otak saiz burung seperti kamu juga?
Eh....maaf saya terlupa...lobai lobai Malaya mana ada otak untuk berfikir dengan sendiri kan samdol..kan?
He he he he ... tak habis lagi dgn fahaman Quran3:96? Pahaman ko pahaman songsang lah tambi
Ko teramat amat kurang fasih english lah
Org lain yg rasional paham tapi ko tak paham pasal ko tak tau perbezaan antara Qibla & kaabah
Lagi sekali aku bagi tau ko : Qubla lain ... kaabah lain tau ... tak sama tau
Lagi satu : Cuba bagi definisi 'guidance' dari mana2 dictionary .... banyak kali dah tanya
Takut aje ko nak jawab .... aiyoyo
Ko masih berkeras dgn pahaman songsang ko ... no problem dgn geng muslim
Bermakna ko kantoikan diri sendiri ttg klaim ko yg Qibla pertama Islam adalah Petra ... oops , kena lagi
Sendiri kantoikan diri sendiri ... hang ni tera betul
Cara mana pon ko dah kena ... org macam ko ni kita panggil bodoh sombong
Kah kah kah ... lobai mat slow v2 dah tersepit , macamana ko pusing pon dah kena
Kesian ... tak lama menangis lah tu ... muka pon dah cemek
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Author
Post time 7-11-2018 05:23 PM
