Siapa yang Akan Masuk Syurga ??

Gunner

Fahami maksud sesuatu kejadian. Barulah nampak hakikat kejadian yang sebenarnya. Rahsia bukan terdapat di dalam cahaya sahaja, tetapi bisa juga terlindung di sebalik kegelapan. Kegelapan itu rahsia yang melindungi.

acerlaptop

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wallahualam

Sephiroth

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wallahualam
acerlaptop Post at 15-7-2011 01:49

Hmph ... Kamu sibuk sangat menyibuk di mana kamu nak masuk selepas kamu mati, sampai kamu lupa nak hidup. :re:

Freako-2

So are the muslims here saying that only muslims deserve to be in heaven....while the rest in hell?
Anyway...no one knows for sure whether he/she will end up in heaven...

In my opinion, its determined by the good deeds done in your mortal life not by your religion beliefs.

ultrakasino

Adakah Archbishop arab ini juga masuk neraka?

Ada ulama berpendapat mereka juga masuk syurga berdasarkan beberapa dalil Quran, ada juga ulama berpendapat mereka masuk neraka. Isu ini tidaklah authentic melainkan ada pelbagai2 pendapat dari tingkat ilmu berbeza oleh mereka yg arif/ulama.

cmf_shalom

Reply 51# cabang


salam sr..berkenaan...skrg saya agak bz...nnti saya akn cuba jawap dr segi perspektif Kristian (RC) berkenaan surga dan neraka..

joe1982

Tafseer Ibnu Katsir 2:62


(62. Verily, those who believe and those who are Jews and Christians, and Sabians (Sabi'in), whoever believes in Allah and the Last Day and does righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve.)

Faith and doing Righteous Deeds equals Salvation in all Times   


After Allah described the condition - and punishment - of those who defy His commands, fall into His prohibitions and transgress set limits by committing prohibited acts, He stated that the earlier nations who were righteous and obedient received the rewards for their good deeds. This shall be the case, until the Day of Judgment. Therefore, whoever follows the unlettered Messenger and Prophet shall acquire eternal happiness and shall neither fear from what will happen in the future nor become sad for what has been lost in the past. Similarly, Allah said,


﴿أَلا إِنَّ أَوْلِيَآءَ اللَّهِ لاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ ﴾


(No doubt! Verily, the Awliya' of Allah, no fear shall come upon them nor shall they grieve) (10:62).


The angels will proclaim to the dying believers, as mentioned,


﴿إِنَّ الَّذِينَ قَالُواْ رَبُّنَا اللَّهُ ثُمَّ اسْتَقَـمُواْ تَتَنَزَّلُ عَلَيْهِمُ الْمَلَـئِكَةُ أَلاَّ تَخَافُواْ وَلاَ تَحْزَنُواْ وَأَبْشِرُواْ بِالْجَنَّةِ الَّتِى كُنتُمْ تُوعَدُونَ ﴾


(Verily, those who say: "Our Lord is Allah (alone),'' and then they stand firm, on them the angels will descend (at the time of their death) (saying): "Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised!''). (41:30)

joe1982

The Meaning of Mu'min, or Believer   




`Ali bin Abi Talhah narrated from Ibn `Abbas, about,


﴿إِنَّ الَّذِينَ ءَامَنُواْ وَالَّذِينَ هَادُواْ وَالنَّصَـرَى وَالصَّـبِئِينَ مَنْ ءَامَنَ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِ﴾


(Verily, those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allah and the Last Day) that Allah revealed the following Ayah afterwards,


﴿وَمَن يَبْتَغِ غَيْرَ الإِسْلَـمِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى الاٌّخِرَةِ مِنَ الْخَـسِرِينَ ﴾


(And whoever seeks religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers) (3:85).


This statement by Ibn `Abbas indicates that Allah does not accept any deed or work from anyone, unless it conforms to the Law of Muhammad that is, after Allah sent Muhammad . Before that, every person who followed the guidance of his own Prophet was on the correct path, following the correct guidance and was saved.

joe1982

Why the Jews were called `Yahud   


The Jews are the followers of Prophet Musa, who used to refer to the Tawrah for judgment. Yahud is a word that means, `repenting', just as Musa said,


﴿إِنَّا هُدْنَـآ إِلَيْكَ﴾

joe1982

why the christians were called nasara





﴿مَنْ أَنصَارِى إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ﴾


("Who will be my helpers in Allah's cause'' Al-Hawariyyun said: "We are the helpers of Allah.'') (61:14)


It was said that they were called `Nasara', because they inhabited a land called An-Nasirah (Nazareth), as Qatadah, Ibn Jurayj and Ibn `Abbas were reported to have said, Allah knows best. Nasara is certainly plural for Nasran.


When Allah sent Muhammad as the Last and Final Prophet and Messenger to all of the Children of Adam, mankind was required to believe in him, obey him and refrain from what he prohibited them; those who do this are true believers. The Ummah of Muhammad was called `Mu'minin' (believers), because of the depth of their faith and certainty, and because they believe in all of the previous Prophets and matters of the Unseen.

joe1982

The Sabi'un or Sabians





There is a difference of opinion over the identity of the Sabians. Sufyan Ath-Thawri said that Layth bin Abu Sulaym said that Mujahid said that, "The Sabians are between the Majus, the Jews and the Christians. They do not have a specific religion.'' Similar is reported from Ibn Abi Najih. Similar statements were attributed to `Ata' and Sa`id bin Jubayr. They (others) say that the Sabians are a sect among the People of the Book who used to read the Zabur (Psalms), others say that they are a people who worshipped the angels or the stars. It appears that the closest opinion to the truth, and Allah knows best, is Mujahid's statement and those who agree with him like Wahb bin Munabbih, that the Sabians are neither Jews nor Christians nor Majus nor polytheists. Rather, they did not have a specific religion that they followed and enforced, because they remained living according to their Fitrah (instinctual nature). This is why the idolators used to call whoever embraced Islam a `Sabi', meaning, that he abandoned all religions that existed on the earth. Some scholars stated that the Sabians are those who never received a message by any Prophet. And Allah knows best.

joe1982

Tafseer Sayyid Qutb 2:62

Those who believe, and those who are Jews,
and the Christians and the Sabaeans —
anyone who believes in God and the Last
Day, and does what is right, shall have
their reward with their Lord. They have
nothing to fear nor shall they grieve. (62)


No other nation in history has shown more intransigence and obstinacy than the
Jews. They viciously and mercilessly killed and mutilated a number of prophets and
messengers. They have over the centuries displayed the most extreme attitudes
towards God, and towards their own religion and people.

Nevertheless, they have always boasted of their virtue and made the implausible
claims of being the most rightly-guided  nation, the chosen people of God and the
only people that shall be saved. Such claims are totally refuted by the Qur’ān which,
in this sūrah, goes on to stress the most basic and all-embracing principle of the unity
of God’s religion. It establishes that belief in God is one and the same for all groups
and nations, and that it will lead to righteousness and good deeds. God’s grace and
mercy are not the monopoly or the privilege of any particular racial or ethnic group.

They are extended to all believers at all stages of human history, in succession, until
the arrival of God’s final message, which would unite all believers. “Those who believe,
and those who are Jews, and the Christians and the Sabaeans — anyone who believes in God
and the Last Day, and does what is right, shall have their reward with their Lord. They have
nothing to fear nor shall they grieve.” (Verse 62)

‘Those who believe’, as used here refers to the Muslims, while “Sabaeans”
probably refers to a pre-Islamic religious group among the Arabs who were unhappy
with idolatry and sought belief in the one God of Abraham, cutting themselves off
from the pagan Arabs. Their name comes from the Arab word  saba’,  describing a
person who has abandoned the religion of  his forefathers. In some commentaries,
they are confused with the followers of Sabaism, who worshipped stars.

The verse affirms that all of those religious communities who believe in God and
the Last Day shall obtain their reward with God and may rest assured that they will
be saved. The main criterion is religious belief rather than ethnic or national
affiliation. With the advent of Islam this comes into sharper focus, because the final
version of divine faith has been established.

Al-Patih

Reply 1# WonBin


Bismillah Hirrahman Nirrahim

Hai nafsu (jiwa) yang tenang (suci) 89:27
Kembalilah kamu kepada Tuhanmu, dengan (hati) redha dan diredhai, 89:28
Maka masuklah kamu dalam golongan hamba hambaKu. 89:29
Dan masuklah kamu kedalam surgaKu. 89:30