AKAL : Kedudukannya dala ASWJ - Dr Mohd Zaidi from IKIM # UPDATES 17/7/2019

ussopp

mashimaru83 replied at 12-2-2016 10:27 AM
Saja je letak 'faculty of reasoning' kat gambar profile tu.

Saya ada melihat beberapa diskusi/d ...

sebenarnya saya tak risaukan atheist2 tu...sy risaukan anda....takut nanti pelan2 menunju ke lembah atheism....

mbhcsf

3/7/2019 :
AGAMA DAN PERADABAN | Fahami tentang Aqal dalam Kerangka Ahli Sunnah Waljamaah menerusi perkongsian YBhg Dr Mohd Zaidi Bin Ismail : Timbalan Ketua Pengarah IKIM.
AKAL, ILMU dan PENDIDIKAN DAN  ASWJ

mbhcsf

10/7/2019

mbhcsf

kalau nak tahu  kedudukan akal, ilmu dan ASWJ.

so kalau nak tahu kat mana  yg betulnya silalah fahami penerangan Dr Zaidi - one of the pakar.

mbhcsf

17/07/2019

AGAMA DAN PERADABAN | Kenali fungsi Aqal Manusia mengikut Kerangka Ahli Sunnah Wal Jamaah menerusi perkongsian YBhg Dr Mohd Zaidi Ismail : Timbalan Ketua Pengarah IKIM.




https://www.facebook.com/ikimfm/videos/1083521241841502/

dovob

Ada perkara yg boleh menggunakan akal, akan tetapi, ada juga perkara yg mana akal pun tidak mampu utk digunakan.

Kilokahn

Aqal dipandu oleh wahyu. Simple.

Kalau ikut AsSyairah, manhaj talaqqi dan istidlal mereka, mereka meletakkan akal lebih tinggi dari wahyu.

Kilokahn

Para Sahabat nabi tidak sibuk mendalami Ilmu Kalam, malah mereka mencela ilmu kalam. Para Nabi terdahulu lawan mereka, bukankah philosophers? Nabi Musa Alaihis Salam berdepan dengan King Philosopher Firaun.

ussopp

Kilokahn replied at 22-7-2019 04:37 PM
Aqal dipandu oleh wahyu. Simple.

Kalau ikut AsSyairah, manhaj talaqqi dan istidlal mereka, merek ...

setuju.....


akal ditapis wahyu....


bukan wahyu ditapis akal....



ketahuilah, anda mungkin menyangka org yg tolak kemutlakan akal itu sbg kolot....atau tak reasoning.


tapi mungkin org yg tolak akal itu sudah mendalami bab akal tu sendiri....dan lebih memahami reasoning dari anda...


seperti imam alghazali, seorang yg mantap akal dan ilmu kalamnya, tetap menolak akal sebegai penentu mutlak dan mengatakan hanya wahyu penentu mutlak.

dan dia bukan kolot...dia hidup dalam zaman muktazilah ketika falsafah greek berleluasa di dunia islam.

mbhcsf

updates 14/08/2019
AGAMA DAN PERADABAN | YBhg Dr Mohd Zaidi Bin Ismail : Timbalan Ketua Pengarah IKIM kembali untuk perkongsian tentang Aqal, Ilmu dan Pendidikasn dalam Kerangka Ahli Sunah Wal Jamaah.https://www.facebook.com/ikimfm/videos/939553036395051/

key concepts utama:
khabar mutawwatir
saluran ilmu : naqal

mbhcsf

Knowledge and Power
Dr. Mohd. Zaidi bin Ismail
18/8/2019
http://www.ikim.gov.my/index.php/2019/08/18/knowledge-and-power-2/

Majority, if not all, of us may concur that by and large the political scenario in Malaysia during the past four decades has never been calm for more than five years. Somewhat unprecedented and shocking however was the recent leak of a scandalous video, with its related confession and political repercussions. Whatever the purpose of the disclosure is, it is clear that whoever was initially in possession of such confidential knowledge was also in possession of power and influence over those involved in the scandal.

Politics aside, and as the adage has it, knowledge is power. One’s power over the object which one knows depends primarily on the extent and depth of one’s knowledge of it. The more complete and perfect one’s knowledge is, the more dominant and rooted becomes one’s power. However, no human being, let alone the other creatures, is omniscient; hence, none of them is omnipotent. In fact, to the real believers among Muslims, Allah alone is All-Knowing and All-Powerful .

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The power arising from knowledge very much pertains to the secret of the known previously covered up and kept hidden but later exposed wide to the person in possession of the knowledge. As such, the process and outcome related to knowledge are almost always described in words which convey the ideas of “removal of the veil or cover” or “rendering something clear” such as kashf, inkishāf, tajallī, discovery, disclosure, unveiling, revelation, and the like. Depending on the nature and reality of the secret revealed, anyone who gets to know about a secret has indeed been endowed with some power over the owner of the secret.

Yet, too often neglected along with the revealing of such secret and the emerging power that accompanies such revelation, are the ensuing trust and responsibility to not only have just attitude but also take just action towards the secret and the original owner of the secret. For true believers, such trust and responsibility is indeed the essence of ethics and morality regarding which anyone getting to know the secret shall be held accountable on the Day of Judgement and Retribution (yawm al-din; yawm al-hisab). Bearing this in mind, it may thus be better on some occasions that certain secrets are left forever hidden and one’s ignorance of them is more preferable, if not obligatory.

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Lamentably, for far too long already, politics has been held to be the arts of gaining power over others and once successful, of remaining in power. With such a predominant outlook, seldom are power and mastery emphasised as matters that pertain first and foremost to one’s self. In fact, often has self-knowledge been considered by many of us to be easy, trivial or already fully taken care of. Is this really the case? Is it true that the multilayer veil which encloses and covers our self’s innermost secrets is quality-wise easy to uncover and hence our self something easy to govern? If so, why does each of us from time to time experience moments of regret over what should have been undertaken at a prior reasonable moment but unfortunately not done? We, for instance, consciously pronounced words that are not supposed to be which we later regret. If indeed we are powerful enough to manage ourselves at all times—including our will, tongues and mouths, how could such regrets occur later in life? We also, too often, take a particular action in all consciousness but which when eventually looked back on is in reality hardly reasonable!

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In the intellectual and ethical tradition of Islam, self-knowledge as well as self-mastery is paramount. In fact, one’s self-knowledge should manifest itself in practical and operational form in one’s self-control culminating thus in one’s moral integrity and just personality, which in the aforementioned tradition is held to be the basis and root of economics and politics, the two disciplines of study pertaining to man as social beings and members of a community. The importance of this knowledge is increasingly evident in the midst of the hustle and bustle and desire by various parties to seize or defend power over others.

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The tension and dilemma pertaining to one’s own self as aforesaid clearly implies that even within ourselves, there are infightings, as if two souls are struggling to dominate each other. The outcomes of such infightings are too numerous to outline but suffice it to say that generally they can be manifested in behaviours and outward actions, be they right or wrong, or they can be concealed within the self as acts of the heart, be they good or evil. Hence it is the main mission of the Prophets and Messengers as well as those genuine scholars who inherit the formers’ mandate to guide human beings in their selves’ endless, inner struggle of making the right choices as well as living a good life that leads to the ultimate well-being and happiness. In fact, as stressed by the last in the line of the Messengers of Allah, Muhammad (p.b.u.h.): “Verily I am sent to complete and perfect noble character (makarim al-akhlaq)!”

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21/08/2019 - AQAL MENGAWAL DIRI

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AGAMA DAN PERADABAN | Bagaimana membentuk "Aqal yang Berfikir Kehadapan?". Ikuti perkongsian YBhg Dr Mohd Zaidi Bin Ismail: Timbalan Ketua Pengarah IKIM.

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25/9/2019