hmm... anda ingin ZZzzZZ.selepas subuh...??? koleksi infografik dakwah dari Muft

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"Historians, especially those wedded to the epistemology and methodology of the social sciences, have confused themselves about the nature of Islamic civilization. A definition of Islamic civilization has never been attempted by them even though they often write about it without just cause."
~ Professor Syed Muhammad Naquib al-Attas, Historical Fact and Fiction

[Image: Alcazar of Jerez de la Frontera]

#hikmafellowship #IslamicCivilization#livingcivilization #Islamization #UnityinDiversity#DiversityinUnity #MalayCivilization

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https://www.facebook.com/hikmafe ... 463897147569.107374

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Standing on the shoulders of giants.

“The great 'ulama of Islam, the men of intellectual and spiritual discernment and virtue, the savants, saints, and sages, are still talking to us through their works; teaching and admonishing and guiding us; interpreting and clarifying for us the Sources of Islam, and clearing away the obstacles along the Path to the Truth and right conduct so that we might achieve success in this world and in the next . . ."

Prof Syed Muhammad Naquib al-Attas
Islam and Secularism

#hikmafellowship #SourcesofIslam #PathtotheTruth #Scholars
#adab #knowledge #past #knowledgetradition #history

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"Happiness (sa'adah) being the exact opposite of misery (shaqawah) and as known in the experience and consciousness of those who are truly submissive to God and follow His guidance is not an end in itself because the highest good in this life is love of God. Enduring happiness in life refers not to the physical entity in man, not to the animal soul and body of man; nor is it a state of mind, or feeling that undergoes terminal states, nor pleasure nor amusement. It has to do with certainty (yaqin) of the ultimate Truth and fulfillment of action in conformity with that certainty. And certainty is a permanent state of consciousness natural to what is permanent in man and perceived by his spiritual organ of cognition which is the heart (qalb). It is peace and security and tranquility of the heart (tuma'ninah); it is knowledge (ma'rifah and knowledge is true faith (iman)." ~ Professor Syed Muhammad Naquib al-Attas, Prolegomena to the Metaphysics of Islam

#hikmafellowship #happiness #saadah #misery#shaqawah #knowledge #yaqin #certainty #qalb#marifah #iman

I loveeeee the scenery  , it's sooo calming ...

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"They must see that to believers God, Glorious and Most Exalted, tells them that the Holy Prophet, upon whom be Peace, is the Seal of the Prophets; the Universal and Final Messenger of God to mankind; the Lamp Spreading Light; God's Mercy to all creatures; exalted in character and nature as the standard for mankind; the Exemplar par excellence - and many more."

Prof Syed Muhammad Naquib al-Attas
Islam and Secularism






original source  and to read more :
https://www.facebook.com/hikmafellowship/photos/a.963463897147569/988392177988074/?type=3&theater




https://www.facebook.com/hikmafellowship/photos/a.963463897147569/980536428773649/?type=3&theater

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"The external manifestation of justice in life and society is none other than the occurrence within it of adab. I am using the concept (ma'na) of adab here in the early sense of the term, before the innovations of the literary geniuses."
~ Professor Syed Muhammad Naquib al-Attas, Islam and Secularism

#hikmafellowship #justice #wisdom #knowledge#adab





"We have defined justice as a harmonious condition or state of affairs whereby every thing or being is in its right and proper place - such as the cosmos; or similarly a state of equilibrium, whether it refers to things or living beings."
~ Professor Syed Muhammad Naquib al-Attas, Islam and Secularism

#hikmafellowship #justice #knowledge #condition #rightandproperplace #equilibrium



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Happiness in this life and the Hereafter, that is the goal of the man of Islam.

"The concept din with reference to the man of Islam presupposes the emergence in him of the higher type of man capable of lofty aspirations towards self improvement - the self-improvement that is no less than the actualization of his latest power and capacity to become a perfect man...

The motive of conduct of such a man is eternal blessedness, entrance into a state of supreme peace which he might even here perchance foretaste, but which shall be vouch-safed to him when he enters the threshold of that other City and becomes a dweller, a citizen of that other Kingdom wherein his ultimate bliss shall be the beholding of the Glorious Countenance of the King."

Prof Syed Muhammad Naquib al-Attas
Islam and Secularism

#hikmafellowship #din #man #happiness #Islam

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"The 'truth' here means what has come down by way of revelation to the Prophet about the nature and reality of God, of His creation, of human destiny, of the relationship between man and God and man's individual responsibility and freedom.

It is recognition and acknowledgement of the truth necessitating its actualization in one's self. Recognition of the truth in this case arrived at simply because it is clear in itself as apprehended by that intuitive faculty we call the heart, that is, by means of guidance (huda) and not only by rational propositions and logical demonstrations. The truth is at once objective and subjective; and the objective and subjective, like religion and belief, are inseparable aspects of one reality."

~ Professor Syed Muhammad Naquib al-Attas, Prolegomena to the Metaphysics of Islam


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"The power to do justice to itself alludes to its constant affirmation and fulfilment of the covenant it has scaled with God." ~ Professor Syed Muhammad Naquib al-Attas, Prolegomena to the Metaphysics of Islam

#hikmafellowship #virtue #freedom #rationalsoul

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"Islam has never accepted, nor has ever been affected by ethical and epistemological relativism that made man the measure of all things, nor has it ever created the situation for the rise of skepticism, agnosticism, and subjectivism, all of which in one way or another describe aspects of the secularizing process which have contributed to the birth of modernism and postmodernism."
~ Prof Syed Mohammad Naquib al-Attas, Prolegomena to to the Metaphysics of Islam

#hikmafellowship #knowledge #reality #certainty #relativism #secularizingprocess #modernism #postmodernism

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Change, development and progress, according to the Islamic viewpoint, refer to the return to the genuine Islam enunciated and practised by the Holy Prophet (may God bless and give him Peace!) and his noble Companions and their Followers (blessings and peace be upon them all!) and the faith and practice of genuine Muslims after them; and they also refer to the self and mean its return to its original nature and religion (Islam). These concepts pertain to presupposed situations in which Muslims find themselves going astray and steeped in ignorance of Islam and are confused and unjust to their selves. In such situations, their endeavour to direct their selves back onto the Straight and True Path and to return to the condition of genuine Islam - such endeavour, which entails change, is development; and such return, which consists in development, is progress.

Prof Syed Muhammad Naquib al-Attas
Islam and Secularism

#hikmafellowship #change #development #progress #endeavour #StraightPath #return

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"A choice of what is bad of two alternatives is therefore not a choice that can be called ikhtiyar, in fact it is not a choice, rather it is an act of injustice (zulm) done to oneself. Freedom is to act as one's real and true nature demands - that is, as one's haqq and one's fitrah demands - and so only the exercise of that choice which is of what is good can properly be called a 'free choice' A choice for the better is therefore an act of freedom, and it is also an act of justice ('adl) done to oneself."
~ Professor Syed Muhammad Naquib al-Attas, Prolegomena to the Metaphysics of Islam

#hikmafellowship #choice #freedom #ikhtiyar #justice


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The Holy Qur’an is most emphatic in denouncing these vices as they are vices which caused man’s downfall and which man not only perpetrates on his fellow man, but even on God Himself!Hence the profound significance of the hadith narrated by Abu Hurayrah, may God be well pleased with him!, concerning the mark of the hypocrite, that when he speaks, he lies; and when he promises, he breaks the promise; and when he is entrusted with something he betrays the trust: "إذا حدث كذب، وإذا وعد أخلف، وإذا اؤتمن خان

Prof Syed Muhammad Naquib al-Attas
Islam and Secularism

#hikmafellowship #vices #lying #betrayingtrust #breakingpromise #ignorance

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"There is one other key concept which in reality is central to education and the educational process, because the others we have mentioned all focus their meanings in this context toward it alone, such that by itself it stands sufficient as the precise term to denote education. This is because the key concept alluded to identifies itself as the 'something' in knowledge which is knowledge of the purpose of seeking it.

This major key concept is couched in the term adab (أدب)."

Prof Syed Muhammad Naquib al-Attas
The Concept of Education in Islam

#Adab #hikmafellowship #education #keyconcept

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